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Updated: May 15, 2025
We were anxious to make this visit, but, taking the difficulties and untoward circumstances into account, the danger of being frozen in at so late a time, while Kadachan would not be able to walk back on account of a shot in his foot, the danger also from whiskey, the awakening of old feuds on account of Toyatte's presence, etc., we reluctantly concluded to start back on the home journey at once.
He told them the story of Christ coming to save the world. The Indians wanted to know why the Jews had killed him. The lesson was listened to with very marked attention. Toyatte's generous friend caught a devil-fish about three feet in diameter to add to his stores of food. It would be very good, he said, when boiled in berry and colicon-oil soup.
Young and myself, for we feared the effect of the poison on Toyatte's old enemies. At 8.30 P.M. we set out again on the turn of the tide, though the crew did not relish this night work. Naturally enough, they liked to stay in camp when wind and tide were against us, but didn't care to make up lost time after dark however wooingly wind and tide might flow and blow.
Toyatte's grand countenance glowed like a sun-filled glacier, as he joyfully and teasingly remarked that "the big Sum Dum ice-mountain had hidden his face from me and refused to let me pay him a visit." All the crew worked hard boring a way down the west side of the fiord, and early in the afternoon we reached comparatively open water near the mouth of the bay.
The manufacture of hootchenoo being illegal, and several of Toyatte's tribe having been appointed deputy constables to prevent it, they went to the Taku camp and destroyed as much of the liquor as they could find. The Takus resisted, and during the quarrel one of the Stickeens struck a Taku in the face an unpardonable offense.
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