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Spaeth remarks with respect to the Rheinbeck resolution: "A fitting parallel to this resolution is found in the advances made by the Mother Synod of Pennsylvania toward a union with the German Reformed Church, first in 1819 for the joint establishment of a common Theological Seminary, and afterward, in 1822, for a general union with the Evangelical Reformed Church. See Minutes of 1822."

Spaeth: "The standards of the Lutheran Church of the sixteenth century were accepted and endorsed by Muhlenberg without reservation, and in his whole ministerial work he endeavored to come up to this standard, as he had solemnly pledged himself in his ordination vow before the theological faculty of the university at Leipzig, on August 24, 1739, which committed to him the office of 'teaching the Gospel and administering the Sacraments according to the rule given in the writings of the prophets and apostles, the sum of which is contained in those three symbols, the Apostolic, Nicene, and Athanasian, in the Augsburg Confession laid before Emperor Charles V, A. D. 1530, in the Apology of the same, in Dr.

Neither do the Scriptures warrant the belief that Christ is present in the Lord's Supper in any other than a spiritual manner." Evidently these articles of the Maryland "Abstract," as A. Spaeth puts it, "not only avoid or contradict the distinctive features of the Lutheran Confession, but have a decided savor of Arminianism and Pelagianism." Maryland Abstract of Doctrines.

Spaeth says that he has known a child of six months to surpass in eventual development its brothers born at full term. In some cases there seems to be a peculiarity in women which manifests itself by regular premature births. La Motte, van Swieten, and Fordere mention females who always brought forth their conceptions at the seventh month.

On the un-Lutheran, Reformed, and Arminian articles of the Maryland "Abstract" we quote Dr. A. Spaeth as follows: "This report was first recommitted, and, in 1846, was laid on the table and indefinitely postponed. We quote from this article as follows: 'When asked what Lutherans believe, the question is not always so easily answered to the satisfaction of the inquirer.

The various periods of English lyric poetry are covered, as has been already noted, by the general treatises of Rhys, Reed and Schelling. Old English lyrics are well translated by Cook and Tinker, and by Pancoast and Spaeth. W. P. Ker's English Literature; Mediaeval is excellent, as is C. S. Baldwin's English Mediaeval Literature. John Erskine's Elizabethan Lyric is a valuable study.

A. Spaeth: "Though there were Lutheran congregations and pastors among the Dutch on the Hudson, and among the Swedes on the Delaware, as early as the first half of the seventeenth century, and, later on, among the numerous German immigrants, still the real organization of the Lutheran Church in America, on the foundation of the fathers, only dates from the middle of the eighteenth century, and is due to the Rev.

I recall that Duncan Spaeth, now Professor of English at Princeton and coach of the Princeton crew, was playing on Pennsylvania's team. He made a long run with the ball; was thrown about the 20-yard line; rose, pushed on and was thrown again between the 5- and 10-yard line.

Haddon and Ross both mention cases of rupture of the vagina in coitus; and Martin reports a similar case resulting in a young girl's death. Spaeth speaks of a woman of thirty-one who, a few days after marriage, felt violent pain in coitus, and four days later she noticed that fecal matter escaped from the vagina during stool.

Spaeth continues: "This attempt to substitute such an 'abstract' for the full and precise language of the Confession of the Church was a sort of forerunner of the famous 'Definite Platform, which appeared about ten years afterward, and whose principal author, Prof.