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Updated: May 21, 2025


And he dipped his fingers in the blood and put it upon the horns of the altar, and poured out the blood at the bottom of the altar; but the fat and the kidneys and the caul above the liver of the sin-offering he burnt upon the altar, as the Lord commanded Moses, and the flesh and the hide he burnt with fire without the camp. And he slew the burnt offering.

Are forgiveness, and chattel-making, synonymes? Ezekiel xliv. 27, 28 "And in the day that he goeth into the sanctuary, unto the inner court to minister in the sanctuary, he shall offer his sin-offering, saith the Lord God. And it shall be unto them for an inheritance; I am their inheritance." Psalms ii. 8 "Ask of me, and I will give thee the heathen for thine inheritance."

Because He was the sin-offering in death, in resurrection He became for the first time a priest high priest after the order, not of Aaron, but Melchisedec. That night He stood before them He was their high priest, not of earth, but heaven. He breathed upon them, imparted to them the Holy Spirit the Comforter linking them to His immortal body.

Representation and substitution were dramatised in the sacrifice. And is not this the first step towards any man's reconciliation with God? Is not 'My faith would lay her hand On that dear head of Thine, the true expression of the first requisite for us all? Jesus is the sin-offering for the world. In His death He bears the world's sin.

Then shall he kill the goat of the sin-offering, that is for the people, and bring his blood within the veil, and do with that blood as he did with the blood of the bullock, and sprinkle it upon the mercy-seat and before the mercy-seat."

And the loss fell where it could never be overlooked for a moment, on their joy in their child. In the very holiest of holies, in the temple of the mother's heart, stood for ever a veiled shape, making ceaseless sin-offering for the past. As the winter set in, an anxiety fell on the family which had passed so sunny a summer.

When the worshipper, in the sin-offering, laid his hands upon the head of the victim, he was, by a significant action, repudiating his sin, and presenting the spotlessness of the victim as his own, his own in will and intention henceforth.

For he thought that his victory had brought him nothing if Nanna was not his prize. Also Frey, the regent of the gods, took his abode not far from Upsala, where he exchanged for a ghastly and infamous sin-offering the old custom of prayer by sacrifice, which had been used by so many ages and generations. For he paid to the gods abominable offerings, by beginning to slaughter human victims.

Though all else fell from him like dry sand from graspless fingers, yet if by God's good mercy the lot of the sin-offering could be lifted away from his child, he would be content and happy! Naomi! His love! His darling! His sweet flower afflicted for his transgression.

Not less striking testimony is given in Psalm xl. 7-9, where the Psalmist addresses God: "Sacrifice and offering Thou didst not desire; mine ears hast Thou opened; burnt offering and sin-offering hast Thou not required; I delight to do Thy will, O my God; yea, Thy law is within my heart."

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