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Updated: May 7, 2025
Every creature becomes the stronger by the opposition it overcomes. Natural Selection gives speed, where speed is the condition of safety, strength where strength is the condition, keenness and quickness of sense-perception where these are demanded. Natural Selection works upon these attributes and tends to perfect them.
And, however this may be, it is certain that with the progress of life a good part of this interpretation comes to be automatic or unconscious, approximating in character to a sense-perception. To recognize contentment in a placid smile is, one would say, hardly less immediate and intuitive than to recognize the coolness of a stream.
As soon as one begins to study Reid's observations in the realm of sense-experience, one meets with a certain difficulty, noticeable earlier but not so strikingly. The source of it is that Reid was obliged to relate the results of his observations only to the five senses known in his day, whereas in fact his observations embrace a far greater field of human sense-perception.
Two points, however, may be brought forward at once. Firstly, where gravity, with its tendency to individualize, is absent, no such sharp distinctions exist between one form of perception and another as are found in the sphere of the physical senses.6 Secondly, even in ordinary sense-perception a certain overlapping of visual and aural experiences is known to us.
Logical inference from deductive or inductive reasoning has often enough been a good monitor to sense-perception, and has, moreover, pioneered the man of science to correct knowledge on more than one occasion. But as far as we know or can learn from the history of human knowledge, our senses have been the chiefest source of error.
It is, indeed, said by many thinkers that there are no legitimate immediate beliefs; that all our expectations and other convictions about things, in so far as they are sound, must repose on other genuinely immediate knowledge, more particularly sense-perception and memory. This difficult question need not be discussed here.
At first this world seems to have an ebb and flow, often in confused succession. Man in his dream-life is set free from the laws of waking consciousness which bind him to sense-perception and the laws of reason.
It must be confessed that our study has tended to bring home to the mind the wide range of the illusory and unreal in our intellectual life. In sense-perception, in the introspection of the mind's own feelings, in the reading of others' feelings, in memory, and finally in belief, we have found a large field for illusory cognition.
Physical sense-perception is able to perceive only what takes place in the physical body, processes which are enacted within the “domain of birth and death.” The other principles of man’s being, namely, the etheric or vital body, the sentient body, and the ego, are subject to the law of transmutation, and the perception of them is unlocked by imaginative cognition.
The Volitionalists hold that the discarnate individuality is fully conscious, and is capable of something analogous to sense-perception, and is also capable of exercising choice in the matter of reincarnation vehicles, and can reincarnate or remain in the discarnate state as it chooses.
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