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Updated: June 8, 2025


And meaning exists only with reference to a context, which is excluded by any scheme which identifies knowledge with a combination of sense-impressions. The theory, so far as educationally applied, led either to a magnification of mere physical excitations or else to a mere heaping up of isolated objects and qualities.

To bring our examples to a conclusion, we find the same sort of antinomy in regard to space, and the world as it is extended in space. Here, too, it becomes apparent that space as we imagine it, and as we carry it with us as a concept for arranging our sense-impressions, cannot correspond to the true reality.

These last observations point to another psychological aspect of the machine and of the whole technical work, namely, their relations to the impressions of the senses. The so-called dynamogenic experiments of the psychological laboratory have demonstrated what a manifold influence flows from the sense-impressions to the will-impulses.

For example, in "The Grammar of Science," we find our author discussing, under the title "The Facts of Science," such problems as the following: the Reality of Things; Sense-impressions and Consciousness; the Nature of Thought; the External Universe; Sensations as the Ultimate Source of the Materials of Knowledge; and the Futility of "Things-in-themselves."

It is to be observed, indeed, that in natural sleep, as in the condition known as hypnotism, while differences of specific quality in the sense-impressions are lost, the broad difference of the pleasurable and the painful is never lost. It is, in fact, the subjective emotional side of the sensation that uniformly forces itself into consciousness.

Must not that which lives for ever be, as the Hindus think, independent of thought and of sense-impressions? I have observed in my reading that European philosophers are more ready to talk about soul and spirit than to define them and the same is true of Indian philosophers.

Yet we do not usually speak of introspectively recognizing a sensation. Our sense-impressions are marked off from all other feelings by having an objective character, that is to say, an immediate relation to the external world, so that in attending to one of them our minds pass away from themselves in what Professor Bain calls the attitude of objective regard.

But some one or all of the decorative squares and circles on their belts enabled them to share each other's sense-impressions. They were both broadcasters and receivers of sensory impressions.

It is said by certain philosophers that this superposition of the relations of space, time, causation, etc., on the products of our dream-fancy is due to the fact that all experience arises by a synthesis of mental forms with the chaotic matter of sense-impressions. These philosophers allow, however, that all particular connections are determined by experience.

All sense-impressions and percepts are doubtless accompanied by some degree of impulse to movement, though, for some reason or another, in natural and healthy sleep these impulses are restricted to the stage of faint nascent stirrings of motor activity which hardly betray themselves externally.

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