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Scatalogy in Folk-lore. The Obscene as Derived from the Mythological. The Immature Sexual Impulse Tends to Manifest Itself in Scatalogic Forms. The Basis of Physiological Connection Between the Urinary and Genital Spheres. Urinary Fetichism Sometimes Normal in Animals. The Urolagnia of Masochists. The Scatalogy of Saints. Urolagnia More Often a Symbolism of Act Than a Symbolism of Object.
From such a physiological symbolism it is but a step to the psychological symbolisms of scatalogic fetichism. It is worthy of note, as an indication that such phenomena are scarcely abnormal, that a urinary symbolism, and even a strictly sexual fetichism, are normal among many animals.
In boys as they approach the age of puberty, this attraction to the scatalogic, when it exists, tends to die out, giving place to more normal sexual conceptions, or at all events it takes a subordinate and less serious place in the mind. In girls, on the other hand, it often tends to persist.
But shortly after fire came from Heaven and killed her. The legends which narrate scatalogic exploits are numerous in the literature of all countries. None of them succeeded, and they sent for Derbforgaill, who was in love with Cuchullain, and she was able to melt the pillar; whereupon the other women, jealous of the superiority she had thus shown, tore out her eyes.
But in their earlier more religious forms and in their later more obscene forms, they alike bear witness to the large place which scatalogic conceptions play in the primitive mind.
It is in masochism, or passive algolagnia, that we may most frequently find scatalogic symbolism in its fully developed form. The man whose predominant impulse is to subjugate himself to his mistress and to receive at her hands the utmost humiliation, frequently finds the climax of his gratification in being urinated on by her, whether in actual fact or only in imagination.
In the case, recorded by Pitres and Régis, of a young girl who, having once at the sight of a young man she liked in a theater been overcome by sexual feeling accompanied by a strong desire to urinate, was afterward tormented by a groundless fear of experiencing an irresistible desire to urinate at inconvenient times, we have an example of what may be called a physiological scatalogic symbolism of sex, an emotion which was primarily erotic becoming transferred to the bladder and then remaining persistent.
But the scatalogic sphere, by the very fact that in women it is a specially intimate and secret region which is yet always liable to be unexpectedly protruded into consciousness, furnishes an inexhaustible field for situations which have the same character as those furnished by the sexually obscene.
Scatalogic Symbolism Urolagnia Coprolagnia The Ascetic Attitude Towards the Flesh Normal basis of Scatalogic Symbolism Scatalogic Conceptions Among Primitive Peoples Urine as a Primitive Holy Water Sacredness of Animal Excreta Scatalogy in Folk-lore The Obscene as Derived from the Mythological The Immature Sexual Impulse Tends to Manifest Itself in Scatalogic Forms The basis of Physiological Connection Between the Urinary and Genital Spheres Urinary Fetichism Sometimes Normal in Animals The Urolagnia of Masochists The Scatalogy of Saints Urolagnia More Often a Symbolism of Act Than a Symbolism of Object Only Occasionally an Olfactory Fetichism Comparative Rarity of Coprolagnia Influence of Nates Fetichism as a Transition to Coprolagnia Ideal Coprolagnia Olfactory Coprolagnia Urolagnia and Coprolagnia as Symbols of Coitus.
It is a notable fact in evidence of the close and seemingly normal association with the sexual impulse of the scatalogic processes, that an interest in them, arising naturally and spontaneously, is one of the most frequent channels by which the sexual impulse first manifests itself in young boys and girls.
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