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Updated: May 10, 2025
Vul-lush set up two statues to Nebo at Calah and probably built him the temple there which was known as Bit-Siggil, or Beth-Saggil, from whence the god derived one of his appellations. He did not receive much honor from Sargon; but both Sennacherib and Esarhaddon held him in considerable reverence, the latter even placing him above Merodach in an important invocation.
His Babylonian subjects seem to have taken a liking for him; but he did not long survive his triumph, dying after having reigned eighteen years over Assyria, and less than two years over Babylon and Chaldæa. The next great Assyrian name is that of Sargon II., whose origin is not clear. And the incidents of the revolution which raised him to the throne are also unknown.
It is true that such a date as that assigned by Nabonidus to Sargon is not to be regarded as absolutely fixed, for Nabonidus is obviously speaking in round numbers, and we may allow for some minor inaccuracies in the calculations of his scribes. But it is certain that the later Babylonian priests and scribes had a wealth of historical material at their disposal which has not come down to us.
How long Syria remained a part of the empire of Sargon of Akkad we do not know. But it must have been long enough for the elements of Babylonian culture to be introduced into it. The small stone cylinders used by the Babylonians for sealing their clay documents thus became known to the peoples of the West.
Many centuries earlier Semitic kings had ruled in Babylonian cities, and Semitic empires had been formed there. Sargon and Narâm-Sin, having their capital at Agade, had established their control over a considerable area of Western Asia and had held Elam as a province.
Accordingly sites, a little higher up the Tigris and more centrally situated in relation to both the homeland and the main roads from west and east, must be promoted to be capitals. But in the event it was not till after the reign of Sargon closed that Nineveh was made the definitive seat of the last Assyrian kings.
History proper begins with Sargon the Elder, king at the first in Agade, who soon annexed Babylon, Sippara, Kishu, Uruk, Kuta and Nipur. His brilliant career was like an anticipation of that of the still more glorious life of Sargon of Nineveh. His son, Naramsin, succeeded him about 3750 B.C. He conquered Elam and was a great builder.
Down to the arena, from the boxes of dignitaries, sprang two men, Prince Ramses, with a drawn sword, and Sargon, with a short- handled axe. The bull, with head down and tail in the air, was racing around the arena, leaving clouds of dust behind him.
Sargon, who thus named one of his sons, appears to have been specially attached to the worship of Sin, to whom, in conjunction with Shamas, he built a temple at Khorsabad, and to whom he assigned the second place among the tutelary deities of his city. The Assyrian monarchs appear to have had a curious belief in the special antiquity of the Moon-god.
They were forbidden by their most fundamental law to make sculptures or pictures. That was at a time when the Egyptians, when the Assyrians, and other Semites, were running to artistic riot. Every great museum in the world now has whole floors devoted to statues from the Nile, and marvellous carvings from the palaces of Sargon and Assurbanipal.
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