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Some of these temples were very ancient, those at Warka and Niffer being built by Urukh, while that at Mugheir was either built or repaired by Ismi-dagon. According to one record, Beltis was a daughter of Ana. It was especially as "Queen of Nipur" that she was the wife of her son Nin. Perhaps this idea grew up out of the fact that at Nipur the two were associated together in a common worship.

The most ancient, apparently, are those towards the south, at Warka, Senkereh, Mugheir, and Niffer; and here, in the neighborhood of the sea, which then probably reached inland as far as Suk-es-Sheioukh, there is sufficient reason to place the primitive seat of Chaldaean power. The capital of the whole region was at first Ur or Hur, but afterwards became Nipur, and finally Babel or Babylon.

This name, as read on the bilingual tablets, was Nipur; and as there can be little doubt that it is this word which appears in the Talmud as Nopher, we are perhaps entitled, on the authority of that treasure-house of Hebrew traditions, to identify these ruins with the Calneh of Moses, and the Calno of Isaiah.

The fifth campaign of Sennacherib, according to his own annals, was partly in a mountainous country which he calls Nipur or Nibur probably the most northern portion of the Zagros range where it abuts on Ararat. He there took a number of small towns, after which he proceeded westward and contended with a certain Maniya king of Dayan, which was a part of Taurus bordering on Cilicia.

The old city of Ur, once the seat of the dominant dynasty of Chaldæan kings, formed part of his dominions; Nipur, now Niffer, fell into his hands like the seaport Eridu on the shores of the Persian Gulf, and in one of his inscriptions he celebrates his conquest of "the ancient city of Erech."

Constructions of a similar character, and not very different in their dimensions, are proved by the bricks composing them to have been raised by the same monarch at Ur, Calneh or Nipur, and Larancha or Larsa, which is perhaps Ellasar.

Though commonly represented as the wife of Bel-Nimrod, and mother of his son Nin or Ninip, she is also called "the wife of Nin," and in one place "the wife of Asshur." Her other titles are "the lady of Bit-Ana," "the lady of Nipur," "the Queen of the land" or "of the lands," "the great lady," "the goddess of war and battle," and the "queen of fecundity."

History proper begins with Sargon the Elder, king at the first in Agade, who soon annexed Babylon, Sippara, Kishu, Uruk, Kuta and Nipur. His brilliant career was like an anticipation of that of the still more glorious life of Sargon of Nineveh. His son, Naramsin, succeeded him about 3750 B.C. He conquered Elam and was a great builder.

The temple at Mugheir was built in honor of the Moon-god, Sin or Hiuki, who was the tutelary deity of the city. The Warka temple was dedicated to Beltis. At Calneh or Nipur, Urukh erected two temples, one to Beltis and one to Belus. At Larsa or Ellasar the object of his worship was the Sun-god, San or Sansi.

It is not improbable that idolatry began with the Tower of Babel. Indeed it has been confidently asserted by certain writers that the earliest idols set up as emblems of the Deity, or as expressions of the peculiar worship of the Lingajas, were obelisks, columns, or towers, the first of which we have any account being the Tower of Babel, erected probably at Nipur in Chaldea.