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Updated: June 17, 2025
XCIV. A few other household baskets are often found. Among these are the large, bottle-shaped locust basket, i-wus', a smaller basket, ko'-lug, of the same shape used to hold threshed rice, and the open-work spoon basket, so'-long, which usually hangs over the fireplace in each dwelling. The large winnowing tray, lig-o', shown bottom up in Pl. XCIII, is made in Samoki and Kanyu of a'-nis bamboo.
These two ko'-mis were built four years ago when Bontoc and Samoki had their last important head-hunting forays with Tulubin. They killed and ate their fowls and pigs in a ceremony called "fi-kat'," and, if all was well, approached the mountains near Tulubin and watched to waylay a few of her people when they came to the sementeras in the early morning.
For instance, there are eight ceremonial occasions on which the entire pueblo rests from agricultural labors, simply because each ato observes the same ceremonials on identical days. In one of these ceremonials, all the men of the entire pueblo have a rock contest with all the men of Samoki.
To an extent the river is employed to transport boards, timbers, and firewood to both Bontoc and Samoki during the high water of the rainy season. Probably one-fourth of the firewood is borne by the river a part of its journey to the pueblos.
The suk'-lang varies in shape from the fez-like ti-no-od' of Bontoc and Samoki, through various hemispherical forms, to the low, flat hats developing eastward and perfected in the last mountains west of the Rio Grande de Cagayan. Barlig makes and wears a carved wooden hat, either hemispherical or slightly oval. It goes in trade to Ambawan.
Every manojo of Bontoc and Samoki palay is tied up at harvest time with a strip of one variety of bamboo called "fika" made by the pueblos from sections of bamboo brought in bundles from a day's journey westward to barter during April and May.
With its side ornaments of human-hair tassels, its dog teeth, or mother-of-pearl disks, and its red and yellow colors, it is often very gay. About one hundred and fifty men in Bontoc and Samoki own and sometimes wear at the girdle a large 7-inch disk of mother-of-pearl shell. It is called "fi-kum'," and its use is purely ornamental.
Probably not more than a dozen skulls are kept in a fawi at one time. The final resting place of the skull is again under the stones of the fawi. Samoki does not keep the skull at all; it remains where buried under the ato court. As was stated before, a skull is generally buried under the stones of the fawi court whenever the omens are such that a proposed head-hunting expedition is given up.
In matters of a common interest the pueblo customarily acts as a unit. Probably could it not so act, factions would result causing separation from the federation. This state of things is hinted as one of the causes why the ancestors of present Samoki separated from the pueblo of Bontoc.
Should the injured pueblo immediately retaliate, it finds its enemies alert and on guard. At two places near the mountain trail between Samoki and Tulubin is a trellis-like structure called "ko'-mis." It consists of several posts set vertically in the ground, to which horizontal poles are tied, The posts are the stem and root sections of the beautiful tree ferm.
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