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Updated: May 2, 2025
The trader will not go among enemies without escort. Besides the general trade route up and down the river, there is one between Bontoc and Barlig to the east via Kanyu and Tulubin.
Bontoc went for their bodies, and told Kanyu that, because they killed the children of Lu-ma'-wig, their children would always be dying and to-day Bontoc points to the fewness of the houses which make up Kanyu.
As it is worn on the back, the man appears to be wearing a cape made of hanging vegetable threads. This is the basket commonly known as the "head basket," but it is used for carrying food, blankets, anything, on the trail. It is made in Ambawan, Barlig, and Kanyu, and is found pretty well scattered throughout the area. It is shown, front and back view, in Pl.
There they asked for their father, but the people killed them and cut them up. Presently they were alive again, and larger than before. They killed them again and again. After they had come to life seven times they were full-grown men; but the eighth time Kanyu killed them they remained dead.
XCIV. A few other household baskets are often found. Among these are the large, bottle-shaped locust basket, i-wus', a smaller basket, ko'-lug, of the same shape used to hold threshed rice, and the open-work spoon basket, so'-long, which usually hangs over the fireplace in each dwelling. The large winnowing tray, lig-o', shown bottom up in Pl. XCIII, is made in Samoki and Kanyu of a'-nis bamboo.
The man said his wife was dead, and the woman asked whether he wanted her for a wife. He said he did, so she became his wife. After a time the children wanted to return to Bontoc to see their father. Before they started their mother instructed them to follow the main river, but when they arrived at the mouth of a tributary stream they became confused, and followed the river leading them to Kanyu.
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