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On my return in May I stopped in New York and spent a day prowling about the second-hand bookstalls, and spent so much of my money for books that I had only enough left to carry me to Griffin's Corners, twelve miles from home. I bought Locke's "Essay on the Human Understanding," Dr. Johnson's works, Saint-Pierre's "Studies of Nature," and Dick's works and others.
She looked at him with a mocking smile, wondering what superior men read. Not only had he not read Bernardin de Saint-Pierre's romance, nor any others, but he had never been in love. He knew nothing of the affairs of the heart nor of the imagination. Leisure must be had for light reading, and even more for love, for they require a liberty of mind and an independence of life that he had not.
She looked at him with a mocking smile, wondering what superior men read. Not only had he not read Bernardin de Saint-Pierre's romance, nor any others, but he had never been in love. He knew nothing of the affairs of the heart nor of the imagination. Leisure must be had for light reading, and even more for love, for they require a liberty of mind and an independence of life that he had not.
Saint-Pierre's idea of perpetual peace inspired an early essay on the scourge of war. The theories of Rousseau exercised at first an irresistible attraction, but modern civilisation had too strong a hold on him; he was too Parisian in temper to acquiesce for long in the doctrine of Arcadianism.
She looked at him with a mocking smile, wondering what superior men read. Not only had he not read Bernardin de Saint-Pierre's romance, nor any others, but he had never been in love. He knew nothing of the affairs of the heart nor of the imagination. Leisure must be had for light reading, and even more for love, for they require a liberty of mind and an independence of life that he had not.
I diligently held my mind down to the grindstone of Locke's philosophy, and no doubt my mind was made brighter and sharper by the process. Out of Saint-Pierre's "Studies of Nature," a work I had never before heard of, I got something, though it would be hard for me to say just what.
These observations hardly more than obiter dicta show that Saint-Pierre's general view of the world was moulded by a conception of civilisation progressing towards a goal of human happiness. In 1737 he published a special work to explain this conception: the Observations on the Continuous Progress of Universal Reason.
It drew from Voltaire some happy invective, affording the opportunity of airing once more his well-loved but worthless paradox on the trivial causes from which the great actions of history arise. Saint-Pierre's ideal informs the early chapters of Gibbon's History, but its influence disappears as the work advances.
"A lady?" Saint-Pierre's hand fell on his shoulder in a kindly touch. "Not old enough to be your mother, I'll wager! Don't fret, mon gars, I have been young myself," and with that La Mothe had to be content. Motioning to La Mothe to precede him, Molembrais took up his position last of the three.
Saint-Pierre's "Paul and Virginia" is an attempt to describe budding adolescence in a boy and girl born on a remote island and reared in a state of natural simplicity The descriptions are sentimental after the fashion of the age in France, and the pathos, which to us smacks of affectation and artificiality, nevertheless has a vein of truth in it.
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