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Paul Sabatier's book is largely concerned with following out the influence of this sense of solidarity in all philosophic and religious schools and in all classes in France. He notes, for example, the anti-clericalism of the French peasant, which does not, however, lead him to embrace the dogmatic negations of Free-thought.
Francis, by far the best work is Sabatier's beautiful biography, St. Since the development of the rather new science of political economy, historical writers have become much interested in the condition and habits of the farmer, tradesman, and artisan in the Middle Ages.
These claims may be admitted; but they come very far short of the glorification of institutionalism which we found in the authors quoted a few pages back. The institutionalist, however, may reply that he by no means admits the validity of Sabatier's antithesis between religions of authority and the religion of the Spirit.
Jeminy retired to his den. This little room, from whose windows it was possible to see the sky above Barly Hill, blue as a cornflower, boasted a desk, an old leather chair, and several shelves of books, among them volumes of history and travel, a King James' Bible, Arrian's Epictetus, Sabatier's life of Saint Francis, the Meditations of Antoninus, bound in paper, and a Jervas translation of Don Quixote.
There had been hands on the estate in Virginia, men he had been rather afraid of when he was a little child; they seemed to stare at him now for a moment, lit by a red fire which no longer seemed merely the light from the lanterns. Then came other faces; that of the man he and Seth had found on the Trémont road, that of Sabatier's companion at the inn.
Little time could he give to Sabatier when he came each morning to make report of the prisoner in his cell underground; he was not inclined to listen to Sabatier's persuasion, or to be impressed by his henchman's ideas. "He knows where she is. He shall tell the truth." It was Latour's daily statement, although Sabatier thought it was less definitely said as the days passed.
Mercier's description was even better than Sabatier's. "Did you tell this story of the Lion d'Or at the barrier?" "No," Mercier answered. It was evidently the answer Latour wished to receive, and in a sense it was true.
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