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Updated: June 10, 2025
Roscher draws particular attention to the fact that the canonist teaching assigned the correct proportions in production to land, capital, and labour, in contrast to all the later schools of economists, who have exaggerated the importance of one or the other of these factors. Brants takes the same view.
Roscher first saw its waters; as the exact position of Nusseewa on the borders of the Lake, where he lived some time, is unknown. He was three days north-east of Nusseewa, and on the Arab road back to the usual crossing-place of the Rovuma, when he was murdered. The murderers were seized by one of the chiefs, sent to Zanzibar, and executed.
Ashley says that 'the prohibition of usury was clearly the centre of the canonist doctrine. Roscher expresses the same opinion in practically the same words; and Endemann sees the whole economic development of the Middle Ages and the Renaissance as the victorious destruction of the usury law by the exigencies of real life.
The movements of this phase can scarcely be said to find an echo in any contemporary economic literature. We need not therefore apologise further for including a consideration of the fourteenth and fifteenth centuries in our investigations as to the economic teaching of the Middle Ages. We are supported in doing so by such excellent authorities as Jourdain, Roscher, and Cossa.
He associated with the lowly, the vile, the outcast; he taught that all men, irrespective of rank or possessions, are sinners, and in equal need of help. But he attempted no change in the conditions of society. Spite of all this, that community of goods produced a chronic state of poverty in the church of Jerusalem." By William Roscher.
He deserved all the credit due to finding the way thither, but he travelled as an Arab, and no one suspected him to be anything else. Our visits have been known far and wide, and great curiosity excited; but Dr. Roscher merits the praise only of preserving his incognito at a distance from Kilwa: his is almost the only case known of successfully assuming the Arab guise Burckhardt is the exception.
W. H. Roscher: Lexikon der griechischen und romischen Mythologie, Leipzig, 1886, I, p. 624. Louis Dyer: Studies of the Gods in Greece, 1891, p. 221. A word on the idea of the serpent as an emblem of the healing art which goes far back into antiquity. The mystical character of the snake, and the natural dread and awe inspired by it, early made it a symbol of supernatural power.
William Roscher, thinks, it "was no mere fancy"; whether Plato's notion of the identity of man and the State is compatible with the theory of equality, or whether it is, as many communists say, indispensable to it, we need not here discuss. It is true that in his Republic almost all the social theories which have been deduced from the modern proclamation of equality are elaborated.
William Roscher, thinks, it "was no mere fancy"; whether Plato's notion of the identity of man and the State is compatible with the theory of equality, or whether it is, as many communists say, indispensable to it, we need not here discuss. It is true that in his Republic almost all the social theories which have been deduced from the modern proclamation of equality are elaborated.
He associated with the lowly, the vile, the outcast; he taught that all men, irrespective of rank or possessions, are sinners, and in equal need of help. But he attempted no change in the conditions of society. Spite of all this, that community of goods produced a chronic state of poverty in the church of Jerusalem." By William Roscher.
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