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The lower orders, when first they are invested with political rights, stand in relation to those rights, in the same position as a child does to the whole of nature, and the celebrated adage may then be applied to them, Homo, puer robustus. This truth may even be perceived in America.

This theory was first developed in the Zoology of the Voyage of the Beagle, and subsequently in Professor Owen's Memoir on Mylodon robustus. I mean this to exclude the total amount which may have been successively produced and consumed during a given period. Travels in the Interior of South Africa, vol. ii. p. 207

You remember what old Hobbes says: "Homo malus, puer robustus"? There was more truth in it in his day than in ours. It's natural for a boy to be a good deal of a savage, but our civilisation is doing its best to change that. Why, not long ago the lad asked me whether fishing wasn't cruel. He evidently felt that it was, and so do I; but I couldn't say so.

The external world seemed much farther away to him than it does to us. The second effect of his misfortune was to render him malicious. He was malicious, in fact, because he was savage; he was savage because he was ugly. There was logic in his nature, as there is in ours. His strength, so extraordinarily developed, was a cause of still greater malevolence: "Malus puer robustus," says Hobbes.

In the midst of the pampas, those vast treeless plains, where no rock or accident of conformation affords shelter from heat or cold or a hiding-place from wild beasts, man was not at a loss; he hollowed out for himself a hole in the earth, roofing it over with the shell of a glyptodon, and securing a retreat where he could be safe at least for a time. Mylodon robustus.

Seven leagues north of this city the same author found the skeletons of Mylodon robustus and Glyptodon ornatus.