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Vrsum quippe eximie magnitudinis obuium sibi inter dumeta factum iaculo confecit, comitemque suum Ialtonem, quo uiribus maior euaderet, applicato ore egestum belue cruorem haurire iussit. Creditum namque erat, hoc pocionis genere corporei roboris incrementa prestari."
[Sidenote: M. Pal. in. Aquar.] radios Phœbi luna interiecta repellit, Nec sinit in terras claram descendere lucem. Quippe aliud non est qu
Thus the conceivable is reduced within the bounds of the picturable. Hinc patet, qui fiat, ut cum irrepraesentabile et impossibile vulgo ejusdem significatus habeantur, conceptus tam continui, quam infiniti, a plurimis rejiciantur, quippe quorum, secundum leges cognitionis intuitivae, repraesentatio est impossibilis.
A small degree of attention will be sufficient to perceive, that Sauvages, by this just distinction, actually separates this kind of tremulous motion, and which is the kind peculiar to this disease, from the Genus Tremor. Quippe nemo, qui artus movere non instituerit tremet. Palpitantes autem partes, etiam in quiete fuerint, etiamsi nullum illis motum induxeris palpitant. Boerhaav. Aphorismos.
A man many do well or ill everywhere; but if what Bias says be true, that the greatest part is the worse part, or what the Preacher says: there is not one good of a thousand: "Rari quippe boni: numero vix sunt totidem quot Thebarum portae, vel divitis ostia Nili," the contagion is very dangerous in the crowd.
Laying therefore in my youth the foundations of so noble a structure, it is my intention, if God will assist me and prolong my life, to reserve my maturer years for composing a treatise upon so perfect, so sacred a subject: for according to the poet, "Ardua quippe fides robustos exigit annos;" "The important concerns of faith require a mind in its full vigour;"
"Quippe etiam festis quaedam exercere diebus Fas et iura sinunt: rivos deducere nulla Religio vetuit, segeti praetendere saepem, Insidias avibus moliri, incendere vepres, Balantumque gregem fluvio mersare salubri."
The wide acceptance of the territorial theory of the origin of war as an explanation of war, and the enumeration by historians of causes and results in territory or taxation, can be ascribed only to that indolence of the human mind, the subtle inertia which, as Tacitus affirms, lies in wait to mar all high endeavour "Subit quippe etiam ipsius inertiae dulcedo, et invisa primo desidia postremo amatur."
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