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Updated: May 20, 2025
Neither is it my purpose to enter into a discussion of the problems of differential diagnosis. It has already been shown, in borderland cases, that one cannot tell the difference between epilepsy and hysteria, without a prolonged psychoanalysis, and even then one cannot be certain. This suggests that the whole thing is more or less a matter of definition. Into such questions I cannot enter.
The following paragraph is taken from the Life article: "What about psychiatry and psychoanalysis? This is a different matter. Many unhappy and problem-ridden people, though by no means all who have tried it, have profited from psychotherapy.
Now we have the conscious aim before us and we advance with the author, while before we worked as it were against his understanding, and deduced from the product of his mind things that his conscious personality would hardly admit, if we had him living before us; in which case we should be instructing him and informing him of the interpretation afforded by psychoanalysis.
It is not my intention in this paper to report such cases in full detail, since the presentation of even a single such case would be too lengthy for publication in an ordinary medical or other journal, and in many instances might well go to make a good-sized book, a real autobiography of more or less interest, if not to the average reader, at least to the psychoanalyst and to the person who has undergone the psychoanalysis.
The results of this research will help us naturally in the examination of our parable, except in so far as I must treat some of the conclusions of psychoanalysis with reserve as problematic. Let us now turn to the parable. Let us follow the author, or as I shall call him, the wanderer, into his forest, where he meets his extraordinary adventures.
Its relations to the sexual life, however, are of particular importance, for we have learned from psychoanalysis that the inquisitiveness of children is attracted to the sexual problems unusually early and in an unexpectedly intensive manner, indeed it perhaps may first be awakened by the sexual problems.
Psychoanalysis was their washpot, and over the fourth dimension did they cast their shoes. Their afternoon digest was held at Faith Loveman's and Warble went. The Loveman home was an abstract bungalow, which showed rather plainly the iron hand in the velvet glove influence of the Japanese.
We can readily see this in the following extreme example: An aborigine suffering from a psychological problem certainly wouldn't be a candidate for psychoanalysis as we know it. He could, no doubt, be helped much more readily by a witch doctor. It also stands to reason that the sophisticated Westerner would not be influenced by the incantations of a tribal medicine man.
Same work, A. A. Brill trans., "The Interpretation of Dreams," 1914; The Macmillan Company, New York. Jung, C. G., "Studies in Psychoanalysis," Psychoanalytic Review and Monograph, 1914; Journal of Nervous and Mental Diseases Company, New York. Internationale Zeitschrift fur Aerztliche Psychoanalyse, Officielles Organ der Internat.
But let psychoanalysis fall into what discredit it may, it has done us this great service of proving to us that the intense upper sympathy, indeed the dynamic relation either of love-will or love-sympathy, between parent and child, upon the upper plane, inevitably involves us in a conclusion of incest.
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