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Updated: May 6, 2025
LEAVE his father and mother, to, Gen. ii. 4; Matt. xix. 45, signifies to divest himself of the proprium of the will and of the understanding, 194. LEFT, the, signifies truth, 316. LEOPARDS in the spiritual world represent the falsities and depraved inclinations of the inhabitants to those things which pertain to idolatrous worship, 79.
Every class which is a real Kind, that is, which is distinguished from all other classes by an indeterminate multitude of properties not derivable from one another, is either a genus or a species. And here we may close this part of the discussion, and pass to the three remaining predicables, Differentia, Proprium, and Accidens. To begin with Differentia.
When they are admitted from their external state into their internal state, they become still wiser and still more moral. Second: If then one's own intelligence is confronted with truth, it either turns away from it or falsifies it. The human being has a volitional and an intellectual proprium.
Hence, the distinction between the predicables, Differentia, Proprium, and Accidens, is founded, not on the nature of things, but on the connotation of names. The specific difference is that which must be added to the connotation of the genus to complete the connotation of the species. A species may have various differences, according to the principle of the particular classification.
Omne robur in pedite, quem, super arma, ferramentis quoque et copiis onerant. Alios ad proelium ire videas, Chattos ad bellum. Rari excursus et fortuita pugna; equestrium sane virium id proprium, cito parare victoriam, cito cedere: velocitas juxta formidinem, cunctatio propior constantiae est.
This follows from all that has been said. Good is the objective of divine providence; it purposes good in all its activity, therefore. Accordingly, it does not appropriate good to anyone, for then this would become self-righteous; nor does it appropriate evil to anyone, for so it would make him responsible for evil. But man does both by his proprium, for this is nothing but evil.
As man's proprium is nothing but evil, he also immerses the goods in his evil, by which they are destroyed like pearls thrown into dung or into acid. * So numbered in the Latin original. Many believe that no truth can be seen by man without confirmations of it, but this is false.
Consequently they have become closed above and open below, or closed in front and open behind, though by creation they were open in front and closed behind. When they have been opened and closed contrariwise, the receptacle of love, the will, receives influx from hell or from one's proprium; so does the receptacle of wisdom, the understanding.
As to his mind or spirit, accordingly, the human being is either heaven or hell in least form, heaven if he is led by the Lord, and hell if he is led by his proprium. Inasmuch as it has been granted me to know what heaven and hell are, and it is important to know what the human being is in respect to his mind or spirit, I will describe both heaven and hell briefly.
A kind, and not merely a class, may be founded on any one of these, if there be a host of properties behind, of which this one is the index, and not the source. Genus and Differentia are said to be of the essence; that is, the properties signified by them are connoted by the name denoting the species. But both proprium and accidens are said to be predicated of the species accidentally.
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