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The rulers of Lagash declare themselves to have been chosen for the high office by Nin-girsu, and as if to compensate themselves for the degradation implied in being merely patesis, or governors, serving under some powerful chief, they call themselves the patesis of Nin-girsu, implying that the god was the master to whom they owed allegiance.
The long name which Gudea gave to the statue, "Unto Gudea the builder of the temple hath life-been-given," is characteristic of the practice of the Sumerian patesis, who always gave long and symbolical names to statues, stelae, and sacred objects dedicated and set up in their temples.
And the striking thing is that these early representations, which differ so much from what we find in later Egyptian art, curiously resemble the works of early Babylonian art, of the time of the patesis of Shirpurla or the Kings Shargani-shar-ali and Narâm-Sin. One of the best known relics of the early art of Babylonia is the famous "Stele of Vultures" now in Paris.
As stone is not found in the alluvial soil of Babylonia, the blocks for gate-sockets had to be brought from great distances and they were consequently highly prized. The kings and patesis who used them in their buildings generally had their names and titles engraved upon them, and they thus form a valuable class of inscriptions for the study of the early history. Photograph by Messrs.
Such episodes must have been common at this period when each city was striving for hegemony. Meanwhile, Shirpurla remained the centre of Sumerian influence in Babylonia, and her patesis were content to owe allegiance to so powerful a ruler as Dungi, King of Ur, while at all times exercising complete authority within their own jurisdiction.
During the most recent diggings that have been carried out at Telloh a find of considerable value to the history of Sumerian art has been made. The find is also of great general interest, since it enables us to identify a portrait of Gudea, the most famous of the later Sumerian patesis.
Alongside of wine, oil, wheat, sheep, etc., offered to Bau, Nin-gish-zida, and Shul-pa-uddu, the great kings and patesis of the past are honored. More than this, sanctuaries sacred to these rulers are erected, and in other respects they are placed on a footing of equality with the great gods of the period.
And, although their raids were attended with some success in their initial stages, the ruling patesis of Shirpurla were always strong enough to check them; and on most occasions they carried the war into the territory of Gishkhu, with the result that they readjusted the boundary on their own terms.
When these inscriptions were first found they were hailed with considerable satisfaction by historians, as they gave what seemed to be valuable information for settling the chronology of the early patesis.
In these upper strata of the mound are found remains of the Arab, Sassanian, Parthian, Seleucian, and Persian periods, mixed indiscriminately with one another and with Elamite objects and materials of all ages, from that of the earliest patesis down to that of the Susian kings of the seventh century B.C.
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