United States or Curaçao ? Vote for the TOP Country of the Week !


In the first week of June we began our return journey against the current, arriving in the afternoon at Data Lingei, an Oma-Suling kampong said to be inhabited also by Long-Glats and three other tribes. We were very welcome here.

They occupied "eight doors," while further on, in quarters comprising "five doors," dwelt Oma-Tepe, more recent arrivals; and both clans have married Oma-Suling women. The purpose of the great feast that filled everybody's thoughts is to obtain many children, a plentiful harvest, good health, many pigs, and much fruit.

Next morning Raja Besar and his stately wife, of Oma-Suling nobility, accompanied by the kapala of the kampong and others, paid me a visit, presenting me with a long sugarcane, a somewhat rare product in these parts and considered a great delicacy, one large papaya, white onions, and bananas. In return I gave one cake of chocolate, two French tins of meat, one tin of boiled ham, and tobacco.

Shortly after our arrival we were advised that this great feast, which here is called tasa and which lasts ten days, was to come off immediately at an Oma-Suling kampong, Long Pahangei, further down the river. Though a journey there might be accomplished in one day, down with the current, three or four times as long would be required for the return.

Many loads of bamboo were brought in, because much rice and much pork was to be cooked in these handy utensils provided by nature. Visitors were slowly but steadily arriving. The son of a Long-Glat father and an Oma-Suling mother, Ledjuli claimed to be raja not only of these tribes, but also of the Kayans.

As soon as we entered the country of the Oma-Suling it was pleasant to observe that the humble cottages of the ladangs had finely carved wooden ornaments standing out from each gable. Gongs were sounding, but very few people were there, and no visitors at all, although this was the first day of the feast.

The interpretation of designs in basketwork, etc., is identical with the Oma-Sulings and the Penihings, though the women of the last-named tribe are better informed on the subject. On the Mahakam few are the Oma-Suling and Long-Glat houses which are not decorated with an artistic representation of this antoh. Among the Penihings in Long Tjehan I never saw a sword hilt carved with any other motif.