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Updated: May 12, 2025


And the alleged impossibility of the soul's going is no such valid reason; for although Brahman no doubt is present everywhere, Scripture declares that the soul of the wise frees itself from Nescience only on having gone to some particular place.

A considerable surface polish, but also another quality which I should call dewlessness. Often glittering like a diamond, he is every bit as dewless. His materialistic and supercilious outlook results, I think, from contempt or nescience of nature; you will notice the trait still more at Venice, whose inhabitants seldom forsake their congested mud-flat.

I suppose that, so long as the human mind exists, it will not escape its deep-seated instinct to personify its intellectual conceptions. The science of the present day is as full of this particular form of intellectual shadow-worship as is the nescience of ignorant ages.

And thus it is through the injunction of meditation on Brahman which has for its result the intuition of Brahman that man reaches final release, i.e. becomes one with Brahman, which consists of non-dual intelligence free of all the manifold distinctions that spring from Nescience.

At the very same time the two schools were born into the modern world, and the re-proclamation of Theosophy, the supreme knowledge, was the answer from the invisible worlds to the nescience of Science.

In agreement with this the Reverend Parasara has said, 'Hear from me the essential nature of Nescience; it is the attribution of Selfhood to what is not the Self. If the Self were pure consciousness then pure consciousness only, and not the quality of being a knowing subject, would present itself in the body also, which is a Not-self wrongly imagined to be a Self.

Concerning your assertion that, as Nescience is something unreal and hence altogether unproved, it is not disestablished by such defects as mutual dependence which touch real things only; we remark that in that case Nescience would cling even to released souls and the highest Brahman itself. But impure Nescience cannot cling to what has for its essence pure cognition!

It is therefore reasonable to conclude that the state of bondage is put an end to by the apprehension of Brahman. And that imperfection of which Perception through which we apprehend a world of manifold distinctions may be assumed to be capable, is so-called Nescience, which consists in the beginningless wrong imagination of difference.

"If, in a momentary weakness, in my nescience of you as you truly are, I did make some such admission, I did entertain such feelings for you, things have come to my knowledge since then, monsieur, that have revealed you to me as another man; I have learnt something that has utterly withered such love as I then confessed. Now, monsieur, are you satisfied, and will you let me pass?"

That essential nature no doubt is something eternally accomplished, but as in the Samsara state it is obscured by Nescience in the form of Karman; the text refers to the cessation of such obscuration as 'accomplishment. How is this known? 'From the promise,'i.e. from the fact that the text promises to set forth such cessation.

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