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Updated: May 1, 2025


Monks Barton, or Barton Monachorum, as the farm was called in a Tudor perambulation of Chagford, owed its name to traditions that holy men aforetime dwelt there, performed saintly deeds, and blessed a spring in the adjacent woods, whose waters from that date ever proved a magical medicament for "striking" of sore eyes.

Augustine's De Opere Monachorum. Some people passed on the upper road, talking in loud voices. I raised my head mechanically. Then, I cannot tell why, but instead of resuming my reading, I closed the book and fell to thinking. I thought of what St. Augustine says about manual labour for monks, I thought of the order of St.

But at this moment he remained indifferent, gazing with lack-lustre, staring eyes at this squat, dark-green bottle which, at other times, had brought before him images of the medieval priories by its old-fashioned monkish paunch, its head and neck covered with a parchment hood, its red wax stamp quartered with three silver mitres against a field of azure and fastened at the neck, like a papal bull, with bands of lead, its label inscribed in sonorous Latin, on paper that seemed to have yellowed with age: Liquor Monachorum Benedictinorum Abbatiae Fiscannensis.

Hugh's delays had ended with his prior's order, and he saw nothing now to stay his journey northwards. With him rode Gilbert de Glanville, Bishop of Rochester, a malleus monachorum, a great hammerer of monks, and perhaps told off for the duty of enthroning the new bishop to silence those who had a distaste for all monkery.

In her play of Paphnutius, Roswitha made use of a story taken from the Historia Monachorum of Rufinus, a contemporary of St. Jerome, who had journeyed through Palestine and Egypt to visit the Hermits of the Desert.

Et prope altare tribus gradibus in altitudine, habetur capsa, seu Tumba Alabastri, sanctissima continens ossa Virginis. Christiani qui ibidem morantur, cum magna reuerentia aduenientibus peregrinis, a Monachorum praelato, seu ab alio in hoc instituto, excipiuntur.

Gervase says of the same fire, "combusta est Ecclesia S. Andreæ Roffensis et tota civitas cum officinis Episcopi et monachorum," and of the later one that in it the church, with the offices, was burnt and reduced to a cinder. Lambarde, staunch Protestant as he was, saw in these fires a token of God's disapproval of such monastic institutions.

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