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There isn't a church I knows of not even t' people called Methodists as mak's it narrow enough to prevent lost sheep. But it isn't all t' Hill o' Difficulty, Miss Hallam. It isn't fair to say that. There's many an arbor on t' hill-side, and many a House Beautiful, and whiles we may bide a bit wi' t' shepherds on t' Delectable Mountains. And no soul need walk alone on it.

The Wesleyan Methodists have, I know, a discipline, and the power is in their consistory, a general conclave of priests cardinal since the death of Pope Wesley.

"I believe with all my heart Joseph was good; but even if not we have never pretended that he was anything more than a prophet of God. And was not Moses a murderer when God called him to be a prophet? And as for miracles, all religions have them why not ours? Your people were Methodists before Joseph baptised them. Didn't Wesley work miracles? Didn't a cloud temper the sun in answer to his prayer?

Polly Currier was in the choir; she wasn't a Methodist, but she had a flute-like soprano voice, and the Methodists whom all the town knew had "poor singing" had overstepped the boundaries of sectarianism for this revival.

The question is whether or not a man can do any thing toward saving his own soul. He had also an article upon the Methodists, in which he said that the two religions nearest akin were the Methodist and the Roman Catholic.

Others were Baptists, seeking Baptist evidences and a Baptist Palestine. Others were Catholics, Methodists, Episcopalians, seeking evidences indorsing their several creeds, and a Catholic, a Methodist, an Episcopalian Palestine.

Hearing one of his friends say that the methodists and baptists were progressing rapidly in some parts of the state, he replied, "Well, thank God for that; that is good news." The same gentleman then asked him which he thought was the best religion. "I know but one religion," he answered, "and that is hearty love of God and man.

Here in Gopher Prairie we've cleared the fields, and become soft, so we make ourselves unhappy artificially, at great expense and exertion: Methodists disliking Episcopalians, the man with the Hudson laughing at the man with the flivver. The worst is the commercial hatred the grocer feeling that any man who doesn't deal with him is robbing him.

Our Evangelicals and Methodists denounce the histrionic art to this day, with more than the zeal of the Church of Rome. But a follower of Wesley or Whitfield would not enter the den of abomination.

Even at Oxford, where he resided as a fellow of Lincoln, he had been looked upon as head of the group of Methodists, and after his return from a quixotic mission to the Indians of Georgia he again took the lead of the little society, which had removed in the interval to London. In power as a preacher he stood next to Whitefield; as a hymn-writer he stood second to his brother Charles.