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Updated: June 4, 2025


O Maker of the material world, thou Holy One! When are sweetness and fatness to come back again to that land and to those fields, with health and healing, with fulness and increase and growth, and a growing of corn and grass? Ahura Mazda answered:

"He is a Peshôtanu: two hundred stripes with the Aspahê-astra, two hundred stripes with the Sraoshô-karana." O Maker of the material world, thou Holy One! If a man smite another so that he break a bone, what is the penalty that he shall pay? Ahura Mazda answered:

Ah! yes,—you were telling how you corrupted one of the chief Athenians, then had to flee. On the voyage you were shipwrecked?” “So I wrote to Babylon, to your Eternity.” “And a certain Athenian fugitive saved your lives? And you brought him to Sardis?” “I did so, Omnipotence.” “Of course he is at the banquet.” “The king speaks by the promptings of Mazda.

The eleventh of the good lands and countries which I, Ahura Mazda, created, was the bright, glorious Haêtumant. Thereupon came Angra Mainyu, who is all death, and he counter-created the evil work of witchcraft. And this is the sign by which it is known, this is that by which it is seen at once: wheresoever they may go and raise a cry of sorcery, there the worst works of witchcraft go forth.

Then Ahura Mazda, the all-wise God, took our two souls from among the stars, and set them in the earth, clothed for a time with mortal bodies. But we know each other, that we were together from the first, although these earthly things obscure our immortal vision, and we see each other less clearly.

If a man shall throw on the ground a bone of a dead dog, or of a dead man, as large as the top joint of the little finger, and if grease or marrow flow from it on to the ground, what penalty shall he pay? Ahura Mazda answered: "Thirty stripes with the Aspahê-astra, thirty stripes with the Sraoshô-karana." O Maker of the material world, thou Holy One!

But if he be not a professor of the Religion of Mazda, nor one who has been taught in it, then his sin is taken from him, if he makes confession of the Religion of Mazda and resolves never to commit again such forbidden deeds.

O Maker of the material world, thou Holy One! Who is the fourth that rejoices the Earth with greatest joy? Ahura Mazda answered: "It is he who sows most corn, grass, and fruit, O Spitama Zarathustra! who waters ground that is dry, or drains ground that is too wet.

But though our sun is gone down and we shall see him rise no more, yet shall we see a sun which setteth not for ever, and of whose gladness there is no end. The morning cometh, after which there shall be no evening. The Lord Ahura Mazda, who made all things, made also these our bodies, and put us in them to live and move and have being for a space on earth.

Mazdaism, like Hebraism, kept the human distinctly apart from the divine: Ahura Mazda is virtually absolute, and Zoroaster and the succeeding prophets, including the savior Çaoshyanç, are men chosen and appointed by him. In recent times the followers of the Brahma-Samaj leader Sen are said to have worshiped him as a god apparently an isolated phenomenon, the origin of which is not clear.

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