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Prince Djam Bolon asked a Maramba to show us the library of the Living Buddha. It is a big room occupied by scores of writers who prepare the works dealing with the miracles of all the Living Buddhas, beginning with Undur Gheghen and ending with those of the Gheghens and Hutuktus of the different Mongol monasteries.
In these my Maramba Meetchik-Atak found the prediction that the Hutuktu of Zain who should carry the title of 'Pandita, should be but twenty-one years of age, be born in the heart of the lands of Jenghiz Khan and have on his chest the natural sign of the swastika such Hutuktu would be honored by the people in the days of a great war and trouble, would begin the fight with the servants of Red evil and would conquer them and bring order into the universe, celebrating this happy day in the city with white temples and with the songs of ten thousand bells.
They pay tribute to Mani-Kesock, and bring all their elephants' teeth and tayles to him. They will not enter into any of the Maramba's houses, nor will suffer any one to come where they dwell. And if by chance any Maramba or people of Longo pass where they dwell, they will forsake that place and go to another. The women carry bows and arrows as well as the men.
"This ring was always worn on the right hand of the Khans Jenghiz and Kublai," said the Bogdo. When the secretary had closed the chest, the Bogdo ordered him to summon his favorite Maramba, whom he directed to read some pages from an ancient book lying on the table. The Lama began to read monotonously.
"The former Bogdo Khans told fortunes only by the use of the 'black stone," said the Maramba. "On the surface of the stone appeared Tibetan inscriptions which the Bogdo read and thus learned the lot of whole nations." When the Maramba spoke of the black stone with the Tibetan legends appearing on it, I at once recalled that it was possible.
Only the Bogdo Hutuktu and Maramba Ta-Rimpo-Cha can enter this room of mysterious lore. The keys to it rest with the seals of the Living Buddha and the ruby ring of Jenghiz Khan ornamented with the sign of the swastika in the chest in the private study of the Bogdo. The person of His Holiness is surrounded by five thousand Lamas.
While the Hutuktu was holding service for the Sait in the Temple of Blessing, I wandered around through the narrow alleyways between the walls of the houses of the various grades of Lama Gelongs, Getuls, Chaidje and Rabdjampa; of schools where the learned doctors of theology or Maramba taught together with the doctors of medicine or Ta Lama; of the residences for students called Bandi; of stores, archives and libraries.
These books are afterwards distributed through all the Lama Monasteries, temples and schools of Bandi. A Maramba read two selections: ". . . The beatific Bogdo Gheghen breathed on a mirror. Immediately as through a haze there appeared the picture of a valley in which many thousands of thousands of warriors fought one against another. . . ."
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