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Updated: June 21, 2025


In 1763 Bianchini, Prebendary of Verona, published an account of the death of Countess Cornelia Bandi of Cesena, who in her sixty-second year was consumed by a fire kindled in her own body.

At the left on the high plateau stands an old monastery with a huge, dark red tower, which is known as the "Temple Lamas City," containing a gigantic bronze gilded statue of Buddha sitting on the golden flower of the lotus; tens of smaller temples, shrines, obo, open altars, towers for astrology and the grey city of the Lamas consisting of single-storied houses and yurtas, where about 60,000 monks of all ages and ranks dwell; schools, sacred archives and libraries, the houses of Bandi and the inns for the honored guests from China, Tibet, and the lands of the Buriat and Kalmuck.

But when he had finished the string and the farmer said that he might go, he essayed to take up the two bandis of rice as before. To his sorrow he found that he could not lift them. Then he saw the mistake that he had made. He had to leave one bandi behind and divide the other into two halves and sling them on the bamboo and carry them off with him.

Meanwhile those of his cronies who ventured to peep back through the doorway, heard a great bang as Bandi Kutyfalvi's huge carcase smote the floor, and saw the big, powerful man lying motionless beneath his opponent, who kept him down with his knee, and pummelled him from head to foot, as he had been wont to pummel others when they quarrelled with him in their cups.

For S. Paolo, in Verona, Francesco painted a panel-picture in gouache, which is very beautiful, and another, also most beautiful, for the Chapel of the Bandi in S. Bernardino.

"A bumper here!" cried Bandi at last, and gallantly buckled to the attempt; but the song only proceeded a little way, and then a drop of wine managed to get into his windpipe, and immediately, like a whale rising to the surface of the sea to blow, or like a stone triton spouting forth the water of a fountain, a violent upward rush of imprisoned breath discharged through every aperture of the suffocating wretch the wine that filled his throat.

While the Hutuktu was holding service for the Sait in the Temple of Blessing, I wandered around through the narrow alleyways between the walls of the houses of the various grades of Lama Gelongs, Getuls, Chaidje and Rabdjampa; of schools where the learned doctors of theology or Maramba taught together with the doctors of medicine or Ta Lama; of the residences for students called Bandi; of stores, archives and libraries.

As day dawned, we wandered out through the monastery, visited all the temples and shrines, the museum of the medical school, the astrological tower and then the court where the Bandi and young Lamas have their daily morning wrestling exercises. In other places the Lamas were practising with the bow and arrow. Some of the higher Lamas feasted us with hot mutton, tea and wild onions.

Bandi Kutyfalvi, whom every one had given up, had just leaped from his horse, and a few moments later they were in each other's arms. "So it is only you, then!" cried the worthy old gentleman, involuntarily drying the tears from his eyes. "Yes, but it is only by the merest chance that another whom you expect least of all has not arrived also."

Last of all came Bandi Kutyfalvi, the most magnificent tippler and swash-buckler in the realm, who, in his cups, invariably cudgelled all his boon companions; but he had the liquid capacity of a hippopotamus, and nobody had ever seen him dead-drunk in his life.

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