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Updated: May 10, 2025
About two o'clock we saw the smoke of burning villages, and heard triumphant shouts, mingled with the wail of the Manganja women, lamenting over their slain. The Bishop then engaged us in fervent prayer; and, on rising from our knees, we saw a long line of Ajawa warriors, with their captives, coming round the hill-side.
Makanjela's people cannot piss Mataka to go to the Manganja, so they do what they can by kidnapping and plundering all who fall into their hands. When I employed two of Mataka's people to go back on the 14th with food to the havildar and sepoys, they went a little way and relieved some, but would not venture as far as the Luatizé, for fear of losing their liberty by Makanjela's people.
The Manganja were quite as bad in regard to slave-trading as the Ajawa, but had less enterprise, and were much more fond of the home pursuits of spinning, weaving, smelting iron, and cultivating the soil, than of foreign travel. The Ajawa had little of a mechanical turn, and not much love for agriculture, but were very keen traders and travellers.
He confirms the tradition that the Manganja came from the west or W.N.W. He speaks more rationally about the Deity than some have done, and adds, that it was by following the advice which I gave him the last time I saw him, and not selling his people, that his village is now three times its former size.
The practice of bathing, which our first contact with Chinsunse's people led us to believe was unknown to the natives, we afterwards found to be common in other parts of the Manganja country. We discovered Lake Nyassa a little before noon of the 16th September, 1859. Its southern end is in 14 degrees 25 minutes S. Lat., and 35 degrees 30 minutes E. Long.
Seldom does the current here exceed a knot an hour, while that of the Lower Shire is from two to two-and-a-half knots. Our land party of Makololo accompanied us along the right bank, and passed thousands of Manganja fugitives living in temporary huts on that side, who had recently been driven from their villages on the opposite hills by the Ajawa.
Again, the rain that is prayed for by the Manganja of Lake Nyassa is an advantage indeed, but one enjoyed by the community and prayed for by the community.
His account of the usual conduct of the Ajawa quite agrees with what these people have narrated themselves, and gives but a low idea of their moral tone. They have repeatedly broken all the laws of hospitality by living for months on the bounty of the Manganja, and then, by a sudden uprising, overcoming their hosts, and killing or chasing them out of their inheritances.
Leaving the rescued slaves, we moved off to seek an interview with these scourges of the country. On our way we met crowds of Manganja fleeing from the war in front. These poor fugitives from the slave hunt had, as usual, to leave all the food they possessed, except the little they could carry on their heads.
We called out that we had come to have an interview with them, but some of the Manganja who followed us shouted "Our Chibisa is come:" Chibisa being well known as a great conjurer and general. The Ajawa ran off yelling and screaming, "Nkondo! Nkondo!"
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