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Updated: June 3, 2025


Thereupon Ra proceeded to enumerate the various things that he had done, and to describe his creative acts, and ended his speech to Isis by saying, that he was Khepera in the morning, Ra at noon, and Temu in the evening.

Where and how Neb-er-tcher existed is not said, but it seems as if he was believed to have been an almighty and invisible power which filled all space. It seems also that a desire arose in him to create the world, and in order to do this he took upon himself the form of the god Khepera, who from first to last was regarded as the Creator, par excellence, among all the gods known to the Egyptians.

He and Sir Paytrik Morland had been on foot together in one of the big hollow buildings that had stood since Khepera had been a Member Republic of the Terran Federation. The air was acrid with smoke, powder smoke and the smoke of burning. It was surprising, how much would burn, in this city of concrete and vitrified stone.

And there was the Treaty of Khepera, between the Princely State of Tanith, the Commonwealth of Beowulf, and the Planetary League of Amaterasu. The Kheperans agreed to allow bases on their planet, to furnish workers, and to send students to school on all three planets.

When the colored turbulence washed away and the screen cleared, Audhumla looked like Tanith or Khepera or Amaterasu or any other Terra-type planet, a big disk brilliant with reflected sunlight and glowing with starlit and moonlit atmosphere on the other. There was a single rather large moon, and, in the telescopic screen, the usual markings of seas and continents and rivers and mountain-ranges.

The deceased then identifying himself with Khepera, the god who created Osiris and his company of gods, says: "I am the god Khepera, and my members shall have an everlasting existence. I shall not decay, I shall not rot, I shall not putrefy, I shall not turn into worms, and I shall not see corruption under the eye of the god Shu.

This process of thinking out the existence of things is expressed in Egyptian by words which mean "laying the foundation in the heart." In arranging his thoughts and their visible forms Khepera was assisted by the goddess Maat, who is usually regarded as the goddess of law, order, and truth, and in late times was held to be the female counterpart of Thoth, "the heart of the god Ra."

Men and women were first formed from the tears that fell from the Eye of Khepera, or the Sun-god, upon his body; the old Egyptian word for "men" very closely resembles in form and sound the word for "tears." Plants, vegetables, herbs, and trees owe their origin to the light of the moon falling upon the earth.

According to the legend, men and women sprang not from the earth, but directly from the body of the god Khepera, or Neb-er-tcher, who placed his members together and then wept tears upon them, and men and women, came into being from the tears which had fallen from his eyes.

We can shuffle things around and leave some of Valkanhayn's men in place of some of Spasso's. We might even talk Spasso into going along. That'll mean having to endure him at our table, but it would be wise." "Have you picked a place to raid?" "Three of them. First, Khepera. That's only thirty light-years from here. That won't amount to much; just chicken-stealing.

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