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Updated: June 10, 2025


At the same time the conference took occasion to refute the old accusation, which had again been brought up in the gubernatorial commissions, that the Jews still retained their ancient autonomous Kahal organization, and that the latter was operating secretly and was fostering Jewish separatism to the detriment of the other elements of the population.

A question regarding the preferable form of prayer was submitted to the decision of Paul I. In 1777, Prince Radziwill decided who should officiate as rabbi in so important a centre of Judaism as Vilna, and in 1804 the Government issued a "regulation" depriving the kahal of its judicial functions altogether. What was even more disastrous was the spiritual poverty of the masses.

Suspicion fell on a member of the Grodno Kahal, Shalom Lapin, whose house adjoined that of the Adamovich family. The only "evidence" against him were a hammer and a pike found in his house.

When, in 1838, the Kahal of Ushitza, in the government of Podolia, was implicated in the murder of an informer, Rabbi Israel of Ruzhin was arrested on the charge of abetting the murder. The hasidic "Tzar" languished in prison for twenty-two months. He was finally set free and placed under police surveillance.

It was in vain that Brafman's ignorance of rabbinic lore and his entire distortion of the role played by the Kahal in days gone-by was exposed by Jewish writers in articles and monographs; it was in vain that the Jewish members of the commission appointed by the governor-general of Vilna protested against the barbarous proposals of the informer. The authorities of St.

The language to be employed by the Jews in their public documents was to be Russian or any other local dialect, but "under no circumstances the Hebrew language." The function of the Kahal, according to the Statute, is to see to it that the "instructions of the authorities" are carried out precisely and that the state taxes and communal assessments are "correctly remitted."

To these "Old Testament believers" the abolition of the Kahal and the limitation of communal self-government to the narrow range of synagogue interests appeared the surest remedy against anti-Semitism.

Concretely the work of the Committee reduced itself to a consideration of two questions, one relating to the Kahal, or "the amelioration of the spiritual life of the Jews," and the other referring to the feasibility of thinning out the Pale of Settlement with the end in view of weakening the economic competition of the Jews.

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