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Updated: July 13, 2025
But I abode with my wife in joy and delight; and now, O Commander of the Faithful, I have under my hand such stores of precious things and rare jewels and other treasure as neither reckoning may comprise nor measure suffice unto. All this is of the bounty of God the Most High, and if thou desire aught of money or what not, I will bid the Jinn bring it to thee forthright.
Now the Jinn to whom the garden belonged had all this time been asleep in a summer-house; and as he generally kept awake for twelve whole years, and then slept for another twelve years, he was of course very sound asleep, and knew nothing of the bulbul's coming and going.
Comically absurd as the inconsistency is of transporting the lecture of a Parisian academician into an enchanted palace, full of genii and fairies of the remotest possible connexion with the Arab jinn, the whole is redeemed by the truth to nature of the sole dupe in the Palace of Truth being the author reading his own works. Ermine was thinking of him all the time.
She continued, It hath reached me, O auspicious King, that when Gharib had bidden Kaylajan go and learn news of his people, the Jinn fared forth and presently returning said, "Verily around thy city is a mighty host!"
Here the King's son of the Jinn alighted from his steed and, bidding the Prince do the like, took him by the hand and carried him into one of the palaces, where he found a great King and puissant Sultan; and abode with him all that day eating and drinking, till nightfall.
Quoth the genie, 'I agree to this. Then said the second old man, 'Know, O lord of the Kings of the Jinn, that The Second Old Man's Story. These two dogs are my elder brothers. But before long, my eldest brother sold his stock for a thousand dinars and bought goods and merchandise and setting out on his travels, was absent a whole year. I took note of him, and behold, it was my brother.
Quoth the King, "Take with thee ten thousand horsemen of the Jinn, to serve thee;" but quoth Gharib, "I will take only as I said to thee." So Mura'ash bade a thousand Marids carry him to his native land, with his share of the spoil; and he commanded Kaylajan and Kurajan to follow him and obey him; and they answered, "Hearkening and obedience."
They did so and said, "O King of the age, it is manifest to us that the Princess is alive and hath borne a male child; but she is with a tribe of the Jinn, and will be parted from thee twenty years; count, therefore, how many years thou hast been absent in travel."
The Malays have a very elaborate system of good and evil spirits, but the system is colored by foreign influences. For the Ainu snakes are an embodiment of merely physical evil, and other Powers are the dispensers of physical well-being. The Arab jinn represent the unwholesome and antagonistic conditions of nature, stand opposed to the gods, and are without ethical motives.
Then Gharib rewarded the counsellor who had caused the rout of the foe and gave him great wealth; after which he turned to Kaylajan and Kurajan, and said to them, "Harkye, Chiefs of the Jinn, 'tis my will that ye carry me, together with Ra'ad Shah and Jamrkan and Sa'adan to the land of Hind." "We hear and we obey," answered they.
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