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But it is still the abstract principle of Professor Harnack which interests me most; and in following it I have the same complexity of enquiry, but the same simplicity of result. Comparing the Professor's concern about "Teutonism" with his unconcern about Belgium, I can only reach the following result: "A man need not keep a promise he has made. But a man must keep a promise he has not made."
We shall hope that God may give us strength to make this true, not only for us but for all Europe. Until then, since we see the very springs of our higher life and our existence threatened, we shout: "Father, protect our springs of life and save us from the Huns." *A Reply to Prof. Harnack* *By Some British Theologians.* Prof. Harnack.
Widely and eagerly read, these piquant publications made Luther the awakener, the developer, and as Harnack declares, the spiritual center of the reformatory thought that was now rising to a crisis.
He is incomparably better than Zeus, Jupiter, Wothan or Perun, because He is a reality, a divine reality among men. The "Petrified" Church. So Professor Harnack from Berlin called the Orthodox Church of the East. I know his reasons for that very well.
Would that there were space to dwell upon those in the present generation of professors who honored me with their friendship; but one is especially suggested here, since he was selected to make a farewell address on the occasion above referred to Adolf Harnack.
Professor Harnack, whilst admitting the weight of much of the evidence adduced in these volumes, scornfully refuses to acknowledge its relevancy. "Above all," says he, "Lucian should be struck out. It is obvious that, even according to his own account of the history of his present work, Dr.
Harnack says of this Christ, the Christ of Nicene or Catholic Christology, that he is essentially docetic that is, apparential because the process of the divinization of the man in Christ was made in the interests of eschatology. But which is the real Christ? Is it, indeed, that so-called historical Christ of rationalist exegesis who is diluted for us in a myth or in a social atom?
This wonderful parchment now preserved at Rossano is mentioned for the first time by Cesare Malpica, who wrote some interesting things about the Albanian and Greek colonies in Calabria, but it was only discovered, in the right sense of that word, in March 1879 by Gebhardt and Harnack. They illustrated it in their Evangeliorum Codex Graecus.
His point of view sometimes varies in a puzzling way." As a matter of fact, Harnack, as pointed out by Ramsay, was evidently working himself more and more out of the old conclusion as to the lack of authenticity of the Lucan writings into an opinion ever more and more favorable to Luke.
It was not long after the appearance of Supernatural Religion, and the rise of that newer school of Biblical criticism in Germany expressed by the once-honored name of Doctor Harnack. Darwinian debate in the realm of natural science was practically over. The spread of evolutionary ideas in the fields of history and criticism was the real point of interest.
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