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Updated: May 28, 2025
The story of the sticks is similar, but the cutting up of the serpent is not mentioned. He says that Black Cat, who is preparing his arrows, and will return and destroy all, is Glooscap, who in another story kills the Snake, cuts him in fragments, and invites all the animals to eat him. Brown writes me that the Black Cat referred to is not identical with Glooscap.
"There were very many of these mythological personages," she says, "who were able to do things as wonderful as Glooscap, but they were not of his nature. He worked for good, they for selfish purposes." Mr. Leland's work exhibits throughout want of exactness in recording just what the Indians told him. It is in deductions and explanations that error is liable to arise. A story of the old time.
Ere this there had been in all the world none of the creatures which dwell in the water, and now they were there, and of all kinds. It is given much more imperfectly in the tale of Kitpooseagunow in the Rand manuscript, and in the Anglo-Indian "Storey of Glooscap."
The stories of the birth of Glooscap, his power to work miracles, and his ultimate return to earth, are very suggestive. The belief of the Indians in a Great Spirit is a figment of the imagination on the part of the whites. It is now extremely difficult to discover what the original belief of the Passamaquoddies was, as they are now Christianized and have been for many years.
It blazed up and ignited the wigwam, burning up the old woman Pookjinsquess; whose ashes, blown about by the winds, made the mosquitoes. Dr. Leland, in his version of this story, represents the Black Cat as identical with Glooscap, and the Sable as a boy who had a flute by which he could entice to himself all the animals.
The new one which I have treats of his efforts to escape Glooscap. Mickemnise. The good fellow. I have also heard the Ouargamiss called Mickeminn. Hespens. The raccoon. Quarbet. The giant beast. M'Sartoo. The Morning Star. Consuce. The ancients; said to be the fabricators of stone things.
It is noteworthy in this connection that in many of the songs archaic words occur. The following list indicates the variety of records which were made: The story of how Glooscap reduced the size of the animals. These cylinders give the story in substantially the same way as published by Leland in his "Algonquin Legends."
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