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The author of the Wissenschaftslehre was the son of a poor ribbon maker, and was born at Rammenau in Lusatia in 1762. The talents of the boy induced the Freiherr von Miltiz to give him the advantage of a good education. Fichte attended school in Meissen and in Pforta, and was a student of theology at the universities of Jena and Leipsic.
But the old Lutzow Jager, who in the year 1813 had taken up arms at the Berlin University, had also sat at the feet of Fichte, and therefore crowned his system by declaring, like the latter, that religion was not feeling but perception.
When in 1806, after the battle of Jena, the Prussian monarchy had been crushed and the king was despairing even of the existence of his realm, he planned the foundation of the University of Berlin, by the advice of Fichte, the philosopher. It was inaugurated the very year that the despondent monarch returned to his capital.
Great general systems: Fichte, Schelling, Hegel, etc. FICHTE. Fichte, embarrassed by what remained of experience in the ideas of Kant, by the part, restricted though it was, which Kant left to things in the external world, completely suppressed the external world, like Berkeley, and affirmed the existence of the human ego alone.
From the time of Fichte and Scharnhorst downward to the end of the century, the whole nation had learned, as a sort of gospel, that the German education produced a most superior engine of economic competition, whereas the slack education and frivolous amusements of English civil and military life alike, had gradually created a society apt to crumble.
He antedates Rousseau, St. Martin, Fichte in their wish to make interior religion the all in all. King Asoka abolished slavery, denounced war, taught spiritual religion and purity of life, founded hospitals, forbade blood sacrifices, and inculcated religious toleration, two centuries before the birth of Christ. Centuries before King Asoka the Buddhists sent out missionaries all over the world.
The case is very different; in the new German philosophy since the time of Kant; besides Kant himself, Fichte, Hegel, Schleiermacher, and many later and contemporary thinkers having devoted a large amount of attention to practical philosophy.
How widely different are these men from Bacon, Kant, or Fichte, or, to compare them more directly with the artists of literature, by what chasms of space are they removed from Milton, Shakspeare, and even from Homer, who, although he was a realist, yet had eagles' wings, and was at home on the earth and in the clouds, amongst heroes, amongst the light-footed nymphs, and amongst the Olympian gods!
Side by side with ideas from Kant, Fichte, and Schelling we meet Platonic, Spinozistic, and Leibnitzian elements; even Jacobi and the Romanticists have contributed their mite. Schleiermacher is an eclectic, but one who, amid the fusion of the most diverse ideas, knows how to make his own individuality felt.
In the very midst of the havoc and devastation wrought by the Napoleon wars, at the very moment when the German people seemed hopelessly crushed and defeated, an intellect more penetrating than that of Bismarck grasped the logic of the situation. With the inspiration that comes with true insight, the philosopher Fichte issued his famous Addresses to the German people.
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