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Updated: June 17, 2025


On the 20th December Lieutenant Speke was informed by the Sultan's son that the Dulbahantas would not permit him to enter their country. As a favour, however, they would allow him to pass towards the home of the Abban, who, having married a Dulbahanta girl was naturalised amongst them. 21st December.

These two tribes are at present on bad terms, owing to a murder which led to a battle: the quarrel has been allowed to rest till lately, when it was revived at a fitting opportunity. But there is no hostility between the Southern Dulbahantas and the Warsingali, on the old principle that "an enemy's enemy is a friend."

The following day two Dulbahantas paid us a visit, and demanded to know by whose authority we had come upon their grounds; we were trespassers, and must pay our footing. The ground was theirs, and they recognised no authority over them. What I had given at the last place was no concern of theirs, but I must give them also a quantity of cloth equivalent to it.

One of Lieutenant Speke's discharged camel-men, a Warsingali, being refused passage by the Habr Gerhajis, on account of some previous quarrel, found a stray camel, and carried it off to his home amongst the Dulbahantas. He afterwards appeared at Las Kuray, having taken the road by which the travellers entered the country.

The traveller took the occasion of "opening his desire to visit the Warsingali country and the lands on the road to Berberah, keeping inland about 200 miles, more or less according to circumstances, and passing through the Dulbahantas."

After a five miles' march the travellers came to a place called Biyu Hablay; they unloaded under a tree and made a Kraal. Water was distant. Around were some courses, ending abruptly in the soft absorbing ground. Here the traveller was met by two Dulbahantas, who demanded his right to enter their lands, and insinuated that a force was gathering to oppose him.

Imam, tame-hearted Indian, got in a dreadful fright, and implored I would compromise the matter; for by this time all the camels had been driven away; and the Warsingali moved off with Sumunter, saying I brought the rupture by my obstinacy on my own head, and that as soon as they were out of sight, the Dulbahantas would walk in and kill us all in a heap.

This morning the sultan, having now recovered, came to return my salaam of the previous evening, when I opened to him the purport of my expedition in minute detail: how I wished to visit the Southern Dulbahantas, cross and inspect the Wadi Nogal, and thence proceed west to meet my friends, Stroyan and Herne, at Berbera.

Moreover, at Jid Ali, the traveller found it still the custom of the people to erect a Mala, or cross of stone or wood covered with plaster, at the head and foot of every tomb. The Dulbahantas, when asked about these crosses, said it was their custom, derived from sire and grandsire. This again would argue that a Christian people once inhabited these now benighted lands.

Mahmud Ali, Gerad or Prince of the southern Dulbahantas, was too far away for communication, and Mohammed Ali Gerad, the nearest chief, had only ruled seven or eight years; his power therefore was not great. Moreover, these two were at war; the former having captured, it is said, 2000 horses, 400 camels, and a great number of goats and sheep, besides wounding a man.

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