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Part of the street is built on the lower declivity of the eastern mountain, called Djebel Kobeys, to which narrow, dirty, and steep lanes lead up on that side. The Geshashye is a favourite quarter of the pilgrims, being broad, airy, and open to the northerly winds. I lived here during the last days of Ramadhan, in September, 1814, when I first arrived at Mekka from Tayf.

From hence we continued N.N.E. in valleys of sandy soil, full of detached rocks. High mountains with sharp-pointed summits, and entirely barren, enclosed the road on both sides. The Eastern mountain, which here runs parallel with it, is called Djebel Sobh; the territory of the powerful tribe of Beni Sobh, a branch of the Beni Harb.

The water on the whole coast is bad, except at Wodjeh and at Dhoba. Wodjeh, which is usually reckoned at three days' journey northward from Djebel Hassany, is a castle on the Hadj route, about three miles inland.

Azraky, however, places the Djebel Keykaan more to the north, and says that the name is derived from the cries and the clashing of arms of the Mekkawy army, which was stationed there, when the Yemen army, under Toba, had taken possession of the hill of Djyad.

The Moamele lies on the side of Djebel Kobeys, and comprises about a dozen furnaces, of which the chief productions are jars, especially These Moamele jars, although prettily wrought, are too heavy, dif-fering in this respect from the beautiful pottery of Upper Egypt and Baghdad, which are so slight that an empty jar may be thrown down by a mere puff of wind.

The mountain of Ohod consists of different coloured granite; on its sides I likewise found flint, but no lava. The entire mountain is almost four miles in length, from west to east. Having been the scene of the famous battle, which so much contributed to strengthen the party of Mohammed and his new religion, it is not surprising that Djebel Ohod should be the object of peculiar veneration.

Up and up, by stony paths, under the oaks, beside the streams, and between the wheat-fields, we climbed for two hours, and at last reached a comb or dividing ridge, whence we could look into a valley on the other side, or rather inclosed between the main chain and the offshoot named Djebel Heish, which stretches away towards the south-east.

On his way towards Djebel Kobeys, he met the angel Gabriel, holding in his hand the famous black stone. It was then of a refulgent bright colour, but became black, says El Azraky, in consequence of its having suffered repeatedly by fire, before and after the introduction of Islam. Others say its colour was changed by the sins of those who touched it.

But four or five years ago, the sources from which the Romans obtained some of their most precious varieties of this material have been rediscovered in the range of mountains called Djebel Orousse, north-east of Oran in Algeria. All over an extensive rocky plateau in this place numerous shallow depressions plainly indicate the existence of very ancient quarries.

It was mentioned, that in a side-valley leading from this place towards Djebel Nour, stands a mosque called Mesdjed el Ashra, where the followers of Mohammed used to pray; but I did not visit it. According to Azraky, another mosque, called Mesdjed el Kabsh, stood near the cavern; and Fasy says there was one between