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In the night the Dahomans had either with sacks or earth raised their cannon some six feet, so that they were able to fire over the mound caused by the fallen wall at the stockade behind it, at which they were now directing their fire. "Now for the sacks," Mr. Goodenough said. Running down, he directed the sacks laden with earth, to whose necks ropes had been attached, to be brought up.

Goodenough's suggestion the Abeokutans on the wall shouted out that the Dahomans might come and carry off their dead, as he feared that a pestilence might arise from so great a number of decomposing bodies at the foot of the wall. The Dahomans paid no attention to the request, and, at Mr.

In the meantime the rifles from the walls had again opened fire, and as the gunners were now more exposed their shots did considerable execution. Seeing the uselessness of their efforts the Dahomans gradually slackened their fire. When night came Mr. Goodenough gathered two hundred of the best troops of Abeokuta.

Goodenough always selected these for their mark, and firing with their guns resting on the parapet were able to make very accurate shooting, most of them were killed within a few minutes of their arriving on the spot. At the end of four hours the firing ceased, and the Dahomans retired from their guns. The Abeokuta people raised a cry of triumph. "I imagine they have only fallen back," Mr.

Goodenough with two of the Houssas took his place on the wall on one side of the gap, Frank with the other two faced him across the chasm. A large number of the Abeokuta warriors also lined the walls, while the rest gathered on the stockade. With the usual tumult of drumming and yells the Dahomans rushed to the assault.

Goodenough said to the Houssas, "fire steadily, and, above all, fire straight. I want every shot to tell." Mr. Goodenough gave the signal, and at once Frank and the Houssas opened fire. The triumphant yells of the Dahomans at once changed their character, and a cry of wrath and astonishment broke from them. Steadily Mr. Goodenough and his party kept up their fire.

He tells us, however, that in the case of the King of Dahomey, human sacrifice is not attributable to cruelty. "It is a touching instance of the King's filial piety, deplorably mistaken, but perfectly sincere." The world to come is called by the Dahomans "Deadland." It receives the 'nidon' or soul; but in "Deadland" there are no rewards or punishments.

Regardless of the fire poured upon them they hewed away at the sharp stakes, or strove to pull them up with their hands. The riflemen on the walls directed their fire now exclusively upon the leaders of the column, the breech loaders doing immense execution, and soon the Dahomans in their efforts to advance had to climb over lines of dead in their front.

The Abeokutans were in high spirits at the effect of the fire of their white allies, and at the comparative failure of the cannon, at whose power they had before been greatly alarmed. Soon after daylight the Dahomans were seen gathering near the guns. Their drums beat furiously, and presently they advanced in a solid mass against the wall. "They have got ladders," Mr. Goodenough said.

The Dahomans had placed sentries in front facing the breach, but anticipating no attack in any other direction had left the flanks unguarded. Mr. Goodenough had enjoined the strictest silence on his followers, and their approach was unobserved until they swept round into the battery.