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Their deity, Cudragny, was supposed to tell them the weather, and, if angry, to throw dust into their eyes. They thought that, when they died, they would go to the stars, and after that, little by little, sink with the stars to earth again, to where the happy hunting grounds lie on the far horizon of the world.
These devils were declared to be emissaries of the Indian God at Hochelaga, called Cudragny, who warned the French that "there was so much snow and ice that all would die." The Gaspé Indians, who had so long an acquaintance with the religious customs and superstitions of the French, endeavoured to influence them by appeals to "Jesus" and "Jesus Maria."
Cartier very naturally called to them to know what was the matter; whereupon Taignoagny in doleful tones called out, 'Ill news! Cartier urged the Indian to explain, and the guide, still acting the part of one who bears tidings from heaven, said that the great god, Cudragny, had spoken at Hochelaga and had sent down three 'spirits' in the canoe to warn Cartier that he must not try to come to Hochelaga, because there was so much ice and snow in that country that whoever went there should die.
In the face of this awful revelation, Cartier showed a cheerful and contemptuous scepticism. 'Their god, Cudragny, he said, must be 'a fool and a noodle, and that, as for the cold, Christ would protect his followers from that, if they would but believe in Him. Taignoagny asked Cartier if he had spoken with Jesus.
Cartier, however, only laughed at the tricks of the Indians, and told them that "their God Cudragny was a mere fool, and that Jesus would preserve them from all danger if they should believe in Him." The French at last started on the ascent of the river in the Emérillon and two large boats, but neither Taignoagny nor Domagaya could be induced to accompany the expedition to Hochelaga.
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