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Columbkill spoke for his companions; for already, as in Bede's time, the Abbots of Iona exercised over all the clergy north of the Humber, but still more directly north of the Tweed, a species of supremacy similar to that which the successors of St. Benedict and St. Bernard exercised, in turn, over Prelates and Princes on the European Continent.
Columbkill, though a native of Ireland, and a prince of its reigning house, was by choice a resident of Caledonia, and he stood true to his adopted country.
'An eagle will be sick, says St. Columbkill, 'but the bed of the sick eagle is not a tree, but a rock; an' there, he must suffer till the curse of the Father* is removed from him; an' then he'll get well, an' fly over the world." * This is the Pope, in consequence of Bonaparte having imprisoned him. "Is that in the prophecy, Donnel?" "It's St. Columbian's words I'm spakin'."
A still more important interview took place the next year in the plain, or Moy, between the rivers Erne and Drowse, near the present Ballyshannon. On the Bachall-Isa and the relics of Columbkill, Thorlogh and Murkertach made a solemn peace, which is thought to have included the recognition of O'Conor's supremacy.
Colman, Bishop of Dromore, one of the first men of his Order. When Columbkill "heard of the calling together of that General Assembly," and of the questions to be there decided, he resolved to attend, notwithstanding the stern vow of his earlier life, never to look on Irish soil again.
Colman, Bishop of Dromore; St. Moling, Bishop of Ferns; St. Colman Ela, Abbot; St. Cummian, "the White;" St. Fintan, Abbot; St. Gall, Apostle of Switzerland; St. Fridolin, "the Traveller;" St. Columbanus, Apostle of Burgundy and Lombardy; St. Killian, Apostle of Franconia; St. Columbkill, Apostle of the Picts; St. Cormac, called "the Navigator;" St. Cuthbert; and St. Aidan, Apostle of Northumbria.
When, in 830, the brotherhood of Iona apprehended their return, they carried into Ireland, for greater safety, the relics of St. Columbkill. Hence it came that most of the memorials of SS. Patrick, Bridget, and Columbkill, were afterwards united at Downpatrick.
Before Columba's time even the Church had become reconciled to the bards and harpers; and, according to a beautiful legend, Patrick himself had allowed Oisin, or Ossian, and his followers, to sing the praises of ancient heroes. But Columbkill completed the reconciliation of the religious spirit with the bardic influence. Music and poetry were thenceforth identified with ecclesiastical life.
We have seen the legislative success which attended the measures of Columbkill, Moling, and Adamnan; in other reforms of minor importance the paramount influence of the clerical order may be easily traced.
The mild maternal genius of Christianity is faithfully exhibited in such a law, which consummates the glory of the worthy successor of Columbkill. It is curious here to observe that it was not until another hundred years had past not till the beginning of the ninth century that the clergy were "exempt" from military service.
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