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I. That we shall sincerely, really, and constantly, through the grace of GOD, endeavour, in our several places and callings, the preservation of the reformed religion in the Church of Scotland, in doctrine, worship, discipline, and government against our common enemies; the reformation of religion in the kingdoms of England and Ireland, in doctrine, worship, discipline, and government, according to the Word of GOD, and the example of the best reformed Churches: and shall endeavour to bring the Churches of God in the three kingdoms to the nearest conjunction and uniformity in religion, confession of faith, form of church-government, directory for worship and catechising; that we, and our posterity after us, may, as brethren, live in faith and love, and the Lord may delight to dwell in the midst of us.
"In modern times the field has been greatly enlarged by the addition of Oriental Philology, Biblical Criticism, Hermeneutics, Antiquities, Church-History and Doctrine-History, Homiletics, Catechetics, Liturgies, Pastoral Theology, and Theory of Church-Government.
He had no dislike for presbyterianism as a system of Church-government; what he dreaded was the popular force to which it gave form in its synods and assemblies, and which, in the guise of ecclesiastical independence, was lifting the nation into equality with the Crown.
Scot, who were introduced by the duke of Queensberry to her majesty. She assured them of her protection and endeavours to supply their necessities; and exhorted them to live in peace and christian love with the clergy, who were by law invested with the church-government in her ancient kingdom of Scotland.
He said, If the bishops would weaken their own cause, so far as to give up the two great points of episcopal ordination and confirmation; if they would approve and ratify the act for securing the presbyterian church-government in Scotland, as the true protestant religion and purity of worship; they must give up that which had been contended for between them and the presbyterians for thirty years, and been defended by the greatest and most learned men in the church of England.
The Introduction to the constitution says: "The rules and principles of church-government are contained in the Holy Scriptures. Therefore no body of Christians have authority to dispense with, or alter or transact, anything contrary to them.
That laymen should exercise equal rights with clergymen in church-government, is not only Scriptural, but also conducive to the preservation both of civil and ecclesiastical liberty. . . . From the history of the Church it appears that whenever the clergy governed without the laity, they enslaved the people, grasped civil authority, and persecuted those who detected or opposed their aspiring views.
As the greatest part of emigrants to America carried along with them prejudices against this establishment, and discovered a tendency towards a republican form of church-government, it is remarkable that this disaffection has continued, and in process of time been acquiring strength, insomuch that the hands of government, engaged in support of the established church, have often been weakened by it, and rendered unable to answer the ends of their appointment.
In Connecticut, this control by the civil power was to increase side by side with the tendency to rely upon advisory councils. From this twofold development during a period of sixty years, there arose the rigid autonomy of the later Saybrook system of church-government, wherein the civil authority surrendered to ecclesiastical courts its supreme control of the churches.
Hooker's broad and philosophic reasoning showed that no one system of church-government was immutable; that all were temporary; and that not upon any man's interpretation of Scripture, or upon that of any group of men alone, could the divine ordering of the world, of the church or of the state, be based.
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