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Updated: June 15, 2025
And according to our understanding and traditions the tribal name of those disastrous people was "Mi-shi-ne-macki naw-go," which is still existing to this day as a monument of their former existence; for the Ottawas and Chippewas named this little island "Mi-shi-ne-macki-nong" for memorial sake of those their former confederates, which word is the locative case of the Indian noun "Michinemackinawgo."
It was they coming from the lucid streams emptying into Lake Superior and thence to Lake Winnipeg, who had called the latter by its name "Win," cloudy or muddy, and "nipiy" water. When the Colonists arrived, the leading chief of the Chippewas, or Saulteaux, was Peguis. He became at once the friend of the white man, for he was always a peaceful, kindly, old Ogemah, or Chieftain.
Mutilations in somewhat graver forms, but still in moderation, are practiced by the Tasmanians, Tamaese, the people of New Guinea, Karens, Nagas, Ostiaks, Eskimos, Chinooks, Comanches, and Chippewas. What might be called mixed or compound mutilations are practiced by the New Zealanders, East Africans, Kondes, Kukas, and Calmucks.
At the same time Sioux numbering eight hundred and seventy were encamped near the agency. This was considered an opportune time to conclude a peace, and so the long calumet with its mixture of tobacco and bark of the willow tree was smoked while friendly athletic contests were held on the prairie. On July 1st the two parties of Chippewas started for home.
By the treaties made and ratified with the Miamies, the Chippewas, the Sioux, the Sacs and Foxes, and the Winnebagoes during the last year the Indian title to 18,458,000 acres has been extinguished. These purchases have been much more extensive than those of any previous year, and have, with other Indian expenses, borne very heavily upon the Treasury.
It is not like the Mexican pantheon; it has not the same sounds, colors, or feelings; and though many of its incidents or tales are the same as those of the Chippewas, or other tribes, we still feel that there is an incredible difference in the spirit. Its ways are not as their ways.
Therefore, all the rest of those Chippewas who went to Washington to form a treaty with the Government felt displeased about this matter and tried to ignore the signature of Mixinene, because they thought that the first signature should have been made by a pure Ottawa or a pure Chippewa, because they had the first right to the land of Michigan.
In the summer of 1808 the Prophet moved his town to the north bank of the Tippecanoe River, on the curve where it enters the upper Wabash River in northern Indiana. He still had a following of Shawnees, Chippewas, Potawatomis, Winnebagos, and so forth. This was Miami land, shared by the Delawares. They objected. But the Prophet's Town remained.
The united tribe of Pottawatamies, Ottawas, and Chippewas, possessing the country in the vicinity of Chicago, have conditionally acceded to the alteration proposed in the boundaries of the tract assigned for them west of the Mississippi, by the treaty concluded in 1833.
He made the astonishing assertions that he had been thrice waylaid and assaulted on his way to Goshocking; then detained by a roving band of Chippewas, and soon after his arrival at their camping ground a renegade had run off with a white woman captive, while the Indians west of the village were in an uproar.
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