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Quadrantariae The lowest class of all. Their natural charms were no longer merchantable. She of whom Catullus speaks in connection with the lofty souled descendants of Remus was of this stripe.

Was it not the Ancients that began it? Aristophanes, Catullus, Petronius, Martial, flew in the face of decency in their ideas as well as in the words they used, and they dragged after them in this direction not a few of the Latin poets of the Renaissance, who believed themselves bound to imitate them. Is Italy without fault in this respect? Her story-tellers in prose lie open to easy accusation.

It is manifest that some particular ages have been more happy than others in the production of great men in all sorts of arts and sciences, as that of Euripides, Sophocles, Aristophanes, and the rest, for stage-poetry amongst the Greeks; that of Augustus for heroic, lyric, dramatic, elegiac, and indeed all sorts of poetry in the persons of Virgil, Horace, Varius, Ovid, and many others, especially if we take into that century the latter end of the commonwealth, wherein we find Varro, Lucretius, and Catullus; and at the same time lived Cicero and Sallust and Caesar.

The conception of the innocent and hilarious life of shepherds and shepherdesses certainly covered and absorbed the time of Theocritus, of Virgil, of Catullus, of Dante, of Cervantes, of Ariosto, of Shakespeare, and of Pope. We are told that the gods of the heathen were stone and brass, but stone and brass have never endured with the long endurance of the China Shepherdess.

Chaucer follow'd Nature everywhere, but was never so bold to go beyond her, and there is a great difference of being poeta and aimis poeta, if we may believe Catullus, as much as betwixt a modest behavior and affectation.

If you had to teach children you surely can imagine yourself in such a position would you teach them WHAT ARE GENERALLY KNOWN AS THEOLOGY AND METAPHYSICS? excuse the emphasis. You have an answer, I am certain, and you may just as well give it me. I know that you had rather, or affect you had rather, talk about Catullus, but I also know that you think upon serious subjects sometimes.

Again, in Catullus, 100, the Roman paederasty shows itself "Caelius loves Aufilenus and Quintus loves Aufilena madly." As we approach the Christian era the picture darkens. We come now to the bathing establishments. Their history in every country is the same, in one respect: the spreading and fostering of prostitution and paederastia.

This imitation of the Greek was not accomplished easily and without force: the Graecising was carried even to the length of a clumsy intermixture of the two languages. Gradually only was the poetical style smoothed and softened, and in Catullus we still perceive the last traces of its early harshness, which, however, are not without a certain rugged charm.

Better go home and sit down on the well-known couch of Catullus, and feel once more that people are real and life is earnest and the horizon is not its goal. What is this mania for movement? If you travel unintelligently you see nothing that you couldn't have seen more comfortably in a panorama the world going round you.

Locker says, "a boudoir decorum is, or ought always to be, preserved, where sentiment never surges into passion, and where humour never overflows into boisterous merriment." Honest women were estranged from their mirth and their melancholy. The Romans were little more fortunate. You cannot expect the genius of Catullus not to "surge into passion," even in his hours of gayer song, composed when