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Updated: May 15, 2025
The Athenians took refuge in Potidaea, and afterwards recovered their dead under truce, and returned to Athens with the remnant of their army; four hundred and thirty men and all the generals having fallen. The Chalcidians and Bottiaeans set up a trophy, took up their dead, and dispersed to their several cities.
About the same time the Athenian general Simonides getting together a few Athenians from the garrisons, and a number of the allies in those parts, took Eion in Thrace, a Mendaean colony and hostile to Athens, by treachery, but had no sooner done so than the Chalcidians and Bottiaeans came up and beat him out of it, with the loss of many of his soldiers.
Meanwhile Sitalces opened negotiations with Perdiccas on the objects of his expedition; and finding that the Athenians, not believing that he would come, did not appear with their fleet, though they sent presents and envoys, dispatched a large part of his army against the Chalcidians and Bottiaeans, and shutting them up inside their walls laid waste their country.
The same summer and simultaneously with the expedition against Plataea, the Athenians marched with two thousand heavy infantry and two hundred horse against the Chalcidians in the direction of Thrace and the Bottiaeans, just as the corn was getting ripe, under the command of Xenophon, son of Euripides, with two colleagues.
Failing after prolonged negotiation to obtain anything satisfactory from the Athenians; being unable, for all they could say, to prevent the vessels that were destined for Macedonia from also sailing against them; and receiving from the Lacedaemonian government a promise to invade Attica, if the Athenians should attack Potidaea, the Potidaeans, thus favoured by the moment, at last entered into league with the Chalcidians and Bottiaeans, and revolted.
Also Aristotle himself, in the account that he gives of the form of government of the Bottiaeans, is manifestly of opinion that the youths were not slain by Minos, but spent the remainder of their days in slavery in Crete; that the Cretans, in former times, to acquit themselves of an ancient vow which they had made, were used to send an offering of the first-fruits of their men to Delphi, and that some descendants of these Athenian slaves were mingled with them and sent amongst them, and, unable to get their living there, removed from thence, first into Italy, and settled about Japygia; from thence again, that they removed to Thrace, and were named Bottiaeans and that this is the reason why, in a certain sacrifice, the Bottiaean girls sing a hymn beginning Let us go to Athens.
He also made overtures to the Chalcidians in the direction of Thrace, and to the Bottiaeans, to persuade them to join in the revolt; for he thought that if these places on the border could be made his allies, it would be easier to carry on the war with their co-operation. Alive to all this, and wishing to anticipate the revolt of the cities, the Athenians acted as follows.
XXII. The people of Potidaea, on the Isthmus of Pallene, and Olynthus, inhabited by the Bottiaeans, a dubious and mongrel race, that boasted their origin from those Athenians who, in the traditional ages, had been sent as tributary captives to the Cretan Minos, no sooner learned the dispersion of the fleet at Salamis, and the retreat of the king, than they openly revolted from the barbarian.
Among those who were thus sent were the descendants of the Athenians, and, as they could not maintain themselves there, they first passed over to Italy, and there settled near Iapygium, and from thence again removed to Thrace, and took the name of Bottiaeans. For this reason, the Bottiaean maidens when performing a certain sacrifice sing "Let us go to Athens."
And Plutarch, giving this explanation of the Cretans, cites Aristotle to prove that the youths thus sent were not put to death by Minos, but retained in servile employments, and that their descendants afterward passed into Thrace, and were called Bottiaeans.
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