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President Henault, Abbe Bon, the Archbishop of Toulouse, the Archbishop of Aix, Turgot, d'Alembert, Abbe de Boismont these are the men who have taught me to speak, to think, and who have deigned to count me for something."
Boismont is staggered by this circumstance, and inclined to account for it by "still unknown relations in the moral and physical world". "Mental telegraphy," of course, would explain all, and even chance coincidence is perfectly conceivable. The most commonly known of dreams prior to, or simultaneous with an historical occurrence represented in the vision, is Mr.
Emmet cites an instance of menstruation at seventy, and Brierre de Boismont one of a woman who menstruated regularly from her twenty-fourth year to the time of her death at ninety-two.
Dreams of unrecorded Past, how alone they can be corroborated. Queen Mary's Jewels. Story from Brierre de Boismont. Mr. Williams's Dream before Mr. Perceval's Murder. Discrepancies of Evidence. Curious Story of Bude Kirk. Mr. Williams's Version. Dream of a Rattlesnake. Discrepancies. Dream of the Red Lamp. "Illusions Hypnagogiques." The Scar in the Moustache. Dream of the Future. The Coral Sprigs.
According to Brierre de Boismont, voluntary mutilation or death was very rare among the Chaldeans, the Persians, or the Hebrews, their precepts being different from those mentioned. The Hebrews in particular had an aversion to self-murder, and during a period in their history of 4000 years there were only eight or ten suicides recorded.
I will not refer to the writings of the older authors, such as Rush, in America; Hutchison, Macnish, Carpenter, and others, in England; Huss and Dahl, in Sweden; Ramaer, in Holland; Esquirol, Pinel Brierre de Boismont, Morel, and others, in France; Flemming, Jameson, Roller, Griesinger, and others, in Germany.
For other instances of peculiar forms of suicide reference may be made to numerous volumes on this subject, prominent among which is that by Brierre de Boismont, which, though somewhat old, has always been found trustworthy, and also to the chapters on this subject written by various authors on medical jurisprudence. Religious and Ceremonial Mutilations.
Still, he admitted, nay, asserted strongly, that the whole series of 'demoniac affections' was 'most worthy of investigation, and was 'hardly sketched out'. In a similar manner, Brierre de Boismont, in his work on hallucinations, explains a number of 'clairvoyant' dreams, by ordinary causes.
One of these philosophers, Calanus, was burned in the presence of Alexander; and, according to Plutarch, three centuries later another Gymnosophist named Jarmenochegra, was similarly burned before Augustus. Since this time, according to Brierre de Boismont, the suicides from indifference to life in this mystic country are counted by the thousands.
Brierre de Boismont and Meisner describe a case apparently identical with the foregoing, though not quoting the source. Haller, in a collection of physiologic curiosities covering a period of a century and a half, cites 18 instances of menstruation from the skin. Parrot has also mentioned several cases of this nature.
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