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I hoped to leave with you a book of my father's on the same subject, entitled, "Comfortable Words," but it is out of print. If I can get a copy, I will send it you. There are some letters of Bengel's which, if you do not know, you will enjoy. I send you a note of introduction to John Ruskin, and I hope to hear you to-morrow in Mr. Candlish's church.

Bengel's disclosures, said, that he was mistaken in the calculation of the times.

Wondering what kind of old woman presided over the treasures in this cave of Aladdin, I thought to make a first of my visits by going in and buying something. But I hesitated, because I could not think of anything I was in want of at least that the old woman was likely to have. To be sure I wanted a copy of Bengel's "Gnomon;" but she was not likely to have that.

Bengel's suggestion is ingenious and interesting, but contributes nothing towards the solution. "Sermo concisus. Mittet falce preditos, nam αποστελλεσθαι est viventis cujuspiam." He would understand the phrase "he putteth in the sickle" as a curt form of expression, intended to intimate that he sends out reapers with sickles to reap the grain; fortifying his opinion by the remark that the term "putteth in," (αποστελλει, "sends out,") refers to a living person, and not an inanimate instrument. Countenance for this view might be found in Matt.

Up to the time of his leaving England he was constantly using Olshausen's Commentary on the New Testament, a book he was as thoroughly versed in as Archbishop Trench himself. I think that he consulted no other books in his study of the Gospels, but Olshausen and Bengel's Gnomon. 'In our pleasures at Dresden there was a mixture of the utile with the dulce.