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I have used the expression 'Leader, but in the course of his stay at Adrianople Baha-'ullah had risen to a much higher rank than that of 'Leader. We have seen that at an earlier period of his exile Baha-'ullah had made known to five of his disciples that he was in very deed the personage whom the Bāb had enigmatically promised.

They had not been introduced to the simpler and more spiritual form of religion taught by Baha-'ullah, and probably they had had positive teaching of quite another order from some one authorized by Ṣubḥ-i-Ezel. The strife went on increasing in bitterness, until at length it became clear that either Baha-'ullah or Ṣubḥ-i-Ezel must for a time vanish from the scene.

In 1914 Abdul Baha visited Akka, living in the house of Baha-'ullah, near where his father was brought with wife and children and seventy Persian exiles forty-six years ago. But his permanent home is in Ḥaifa, a very simple home where, however, the call for hospitality never passes unheeded.

At any rate, it was this bold act of Ḳurratu'l 'Ayn which shook the foundations of a literal belief in Islamic doctrines among the Persians. It may be added that the first-fruits of Ḳurratu'l 'Ayn's teaching was no one less than the heroic Ḳuddus, and that the eloquent teacher herself owed her insight probably to Baha-'ullah.

Baha-'ullah, however, knew where it was, and, when circumstances favoured, transported the remains to the neighbourhood of Ḥaifa in Palestine. The mausoleum is worthy, and numerous pilgrims from many countries resort to it. The gentle spirit of the Bāb is surely high up in the cycles of eternity. Who can fail, as Prof. Browne says, to be attracted by him?

She adds that the occurrence 'was ignored by my father and brother, and that 'our relations with Ṣubḥ-i-Ezel continued to be cordial. How extremely fine this is! It may remind us of 'Father, forgive them, and seems to justify the title given to Baha-'ullah by his followers, 'Blessed Perfection.