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Updated: June 18, 2025


But these were days in which in a university everyone was expected to talk and teach, and so Paracelsus began lecturing; and then the weakness which was mingled with his strength showed itself. He began by burning openly the books of Galen and Avicenna, and declared that all the old knowledge was useless. Doctors and students alike must begin over again with him. The dons were horrified.

THEOLOGY: LAW: LITERATURE. The Mohammedans entered into discussions of theology, which gave rise to differences, and to schools and sects. The nature of the Deity, predestination, the future life, were subjects of profound and subtle inquiry. More than once, pantheistic doctrine was broached by speculative minds, such as Avicenna and Averrhoes.

Tell me, dost thou know the Koran?" "I do," answered she; "and I am also acquainted with philosophy and medicine and the Prolegomena and the commentaries of Galen the physician on the Canons of Hippocrates, and I have commented him, as well as the Simples of Ibn Beltar, and have studied the works of Avicenna, according to the canon of Mecca, as well as other treatises.

Ibn Daud may have been aware of the inadequacy of his argument from motion, and therefore he adds another, based upon the distinction between the "possible existent" and the "necessary existent" a distinction and an argument due to Alfarabi and Avicenna. A possible existent is a thing whose existence depends upon another, and was preceded by non-existence.

They looked upon the Arabian physicians of the Middle Age, on Avicenna and Averrhoes, as modern innovators, and derived their parentage from certain mythic doctors of Cordova, who, when the Moors were expelled from Spain in the eighth century, fled to Montpellier, bringing with them traditions of that primaeval science which had been revealed to Adam while still in Paradise; and founded Montpellier, the mother of all the universities in Europe.

It is conceivable that Greece, or that Christian Europe, might have been progressive in certain periods of their history through general causes only: but if there had been no Mohammed, would Arabia have produced Avicenna or Averroes, or Caliphs of Bagdad or of Cordova?

Why does the stomach not lie behind the mouth? Why does the windpipe not lie behind the esophagus? Why are the breasts not on the abdomen? Why are not the calves on the anterior portion of the legs? Even such men as Rhazes and Avicenna discuss such questions.

After them Almansoor, Hairoun Alraschid, and their successors, who patronised the Nestorian Christians, obtained from them translations of the philosophic, medical, and astronomical Greek works; while the last of the Omniades, Abdalrahman, had introduced the same literary taste into Spain, where, in the thirteenth century, Averroes and Maimonides rivalled the fame of Avicenna, who had flourished at Bagdad a century before.

Rhazes lived well on into the tenth century. His successor in prestige, though not his serious rival, was Ali Ben el-Abbas, usually spoken of in medical literature as Ali Abbas, a distinguished Arabian physician who died near the end of the tenth century. This became the leading text-book of medicine for the Arabs until replaced by the "Canon of Avicenna" some two centuries later.

There were the twenty folio volumes of Albertus Magnus; the works of his disciple, Thomas de Cantopre, of Alchindus, of Averroes, of Avicenna, of Alchabitius, of David de Plaine-Campy, called L'Edelphe, surgeon to Louis XIII and author of the celebrated book The Morbific Hydra Exterminated by the Chemical Hercules.

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