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Updated: June 26, 2025
On the following morning Pentaur and Nebsecht were fettered together with a copper chain, and when the sun was at its height four pairs of prisoners, heavily loaded with copper, set out for the Oasis of the Amalekites, accompanied by six soldiers and the son of the paraschites, to fetch fuel for the smelting furnaces.
He was one of those who contended that the Amalekites should be utterly destroyed by the sword, and he considered that the retention of the corner of their domains, by the Davenants, was a direct flying in the face of the providence who had given them into the hands of the faithful.
To intensify to the uttermost their fear of the inhabitants of Palestine, they furthermore said: "The Amalekites dwell in the land of the South." They threatened Israel with Amalek as one threatens a child with a strap that had once been employed to chastise him, for they had had bitter experiences with Amalek.
The Amalekites met the requisition to surrender the fugitives, of whom they knew nothing, with words of mockery, which so enraged the officer that he determined to search the oasis throughout by force, and when he found his emissaries treated with scorn he advanced with the larger part of his troops on to the free territory of the Amalekites.
But when Saul had conquered all these Amalekites that reached from Pelusium of Egypt to the Red Sea, he laid waste all the rest of the enemy's country: but for the nation of the Shechemites, he did not touch them, although they dwelt in the very middle of the country of Midian; for before the battle, Saul had sent to them, and charged them to depart thence, lest they should be partakers of the miseries of the Amalekites; for he had a just occasion for saving them, since they were of the kindred of Raguel, Moses's father-in-law.
Moses was supposed to have prayed on its summit during the battle with the Amalekites while his arms were held up by Aaron and Hur. But there were other notable spots in the neighborhood of the oasis.
As an illustration of the meaning generally attached to these and similar terms, when applied to the Canaanites in Scripture, we refer the reader to the history of the Amalekites. In Ex. xxvii. 14, God says, "I will utterly put out the remembrance of Amalek from under heaven," In Deut. xxv. 19, "Thou shalt blot out the remembrance of Amalek from under heaven; thou shalt not forget it."
So the Perfect Wisdom makes use of this form of address, as is clearly shown in the Bible itself, as, for example, when the children of Israel rebelled and said to Moses: “We cannot fight with the Amalekites, for they are powerful, mighty and courageous.” God then rebuked Moses and Aaron, though Moses was in complete obedience and not in rebellion.
Hur confirmed these words, adding that the tireless zeal and heroic scorn of death displayed by the son of Nun could not be denied. He had just felled one of the fiercest Amalekites with his battle-axe. Then Moses uttered a sigh of relief, let his arms fall, and eagerly watched the farther progress of the battle, which was surging, raging and roaring beneath him.
This rock is a suggestive type of Christ. It was here also that they encountered and defeated the Amalekites, a tribe of Edomites, who still kept up the enmity of Esau their father against Jacob. Here also Jethro, Moses' father-in-law came to them bringing Moses wife and sons. Upon Jethro's advice the people were thoroughly organized.
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