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Updated: June 22, 2025
In 1140 the whole kingdom appears to have been subjected to the horrors of a partisan warfare. The barons in their castles were making a show of "defending their neighborhoods, but, more properly to speak, were laying them waste." The legate and the bishops were excommunicating the plunderers of churches, but the plunderers laughed at their anathemas.
His greatest claim to popularity was that he took away the goods of none save rich men, never killed any person except in self-defence, charitably fed the poor, and was in short, as an old writer tells us, "the most humane and the prince of robbers". The present house of Welbeck was built upon the site of an abbey for Premonstratensian canons, which was begun in 1140.
About 1140, one Thomas de Cuckney founded the Abbey at Welbeck, which was to become an important centre for the Order, as in 1515 there were no fewer than 35 Premonstratensian monasteries in England, all subordinate in importance to Welbeck. Thomas de Cuckney was a vir bellicosus, and having built a castle at Cuckney, was a formidable subject during the troublous times of King Stephen's reign.
The same king between 1140 and 1145 issued a mandate "to Reinwald Earl of Orkney and to the Earl and all the men of substance of Caithness and Orkney to love and maintain free from injury the monks of Durnach and their men and property," and also in some year between 1145 and 1153, he granted Hoctor Common near Durnach, to Andrew, Bishop of Caithness, whose see was then well established there, and he spent the summer of 1150, while he was superintending the building of the Cistercian abbey of Kinloss, in the neighbouring Castle of Duffus, whose ruins still stand, with Freskyn de Moravia, the first known ancestor of the Earls of Sutherland.
His observations of the eclipse of the sun, which occurred in 1715, added greatly to Halley's reputation. This phenomenon excited special attention, inasmuch as it was the first total eclipse of the sun which had been visible in London since the year 1140.
If there was in all France, between 1140 and 1200, a more typical Englishman of the future Church of England type than John of Salisbury, he has left no trace; and John wrote a description of his time which makes a picturesque contrast with the picture painted by Abélard, his old master, of the century at its beginning.
This disputation came off at the Synod of Sens, A. D. 1140, and resulted in the total defeat of the philosopher by the monk. But Abailard appealed from the synod to the pope; whereupon the synod suspended its farther measures, and advised the Holy See through St. Bernard of what had transpired.
A caravan of over 1140 people, with women, children and cattle marching overland, had arrived from that remote region at Korti in the Dongola province. The multitude, who were accompanied by many influential sheikhs flying from Mahdist misrule, sent a deputation to the Sirdar asking his assistance to take and hold El Obeid.
A leader was found in Arnold of Brescia . He seems to have been a pupil of Abailard, who devoted himself to practical reforms. He began in his native Lombardy to advocate apostolic poverty as a remedy for the acknowledged evils of the Church. Condemned by the second Lateran Council , he retired to France, and in 1140 stood by the side of Abailard at the Council of Sens.
A few brave minds rebelled against this unnatural imprisonment of the intellect, with the usual consequences. Peter Abelard was condemned for his scepticism at a council at Sens in 1140; the philosophy of John Scotus Erigena was condemned for its pantheistic ideas by a council at Sens in 1225; and the pantheistic views of Bruno had much to do with his martyrdom in the year 1600.
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