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Updated: May 31, 2025


But it is unlikely that any such prophet will come, for the Torah says that there never was or will be any prophet like Moses.

He said: "When God first revealed Himself to Israel to bestow the Torah upon them, He appeared to them not from one direction, but from all four at once. He 'came from Sinai, which is in the South, 'and rose from Seir unto them, that is in the East; 'He shined forth from mount Paran, that is in the North, 'and he came from the ten thousands of holy' angels that dwell in the West.

Rabbi Meir, that ancient ethical teacher, wrote: "Whosoever labors in the Torah for its own sake, the whole world is indebted to him; he is called friend, beloved, a lover of the All-present, a lover of mankind; it clothes him in meekness and reverence; it fits him to become just, pious, upright and faithful; he becomes modest, long-suffering and forgiving of insult."

Ben He He said, "According to the labor is the reward." Rabbi Chanania, the son of Akashia, said, "The Holy One, blessed be He, was pleased to make Israel worthy; wherefore He gave them a copious Torah and many commandments, as it is said, 'It pleased the Lord, for his righteousness' sake, to magnify the Torah and make it honorable'".

They must all keep the law, even as it is written and as the elders have taught it to us. There is no other way." The Boy was silent for a time, while the others talked of the law, and of the Torah, and of the Talmud in which Hillel in those days was writing down the traditions of the elders. When there was an opportunity he spoke again.

And Abraham went with Isaac toward the place that God had told him. Satan then appeared unto Sarah in the figure of an old man, and said unto her, "Where did thine husband go?" She said, "To his work." "And where did thy son Isaac go?" he inquired further, and she answered, "He went with his father to a place of study of the Torah."

"The Life of Moses" is the greatest attempt to set monotheism before the world made before the Christian gospels. And it is truer to the Jewish spirit, because it breathes on every page love for the Torah. Philo in very truth wished to fulfil the law. If Judaism was to be the universal religion, it must be shown to contain the ultimate truth both about real being, i.e.

When the Torah heard that Satan's designs against the Jews had succeeded, she broke out into bitter weeping before God, and her lamentations awakened the angels, who likewise began to wail, saying: "If Israel is to be destroyed, of what avail is the whole world?"

Moses saw the justice of this argument, and Bezalel began his work with the construction of the Ark. In this he followed the example of God, who created light before all the rest of the creation. So Bezalel first constructed the Ark that contains the Torah, the light that illuminates this world and the other world; and only then followed the rest.

It is written: 'Covet not the house of thy neighbor. Are there perchance houses, fields, or vineyards among ye, that ye are in need of the Torah?" The angels hereupon relinquished their opposition to the delivering of the Torah into the hands of Israel, and acknowledged that God was right to reveal it to mankind, saying: "Eternal, our Lord, how excellent is Thy name in all the earth!

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