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Updated: June 24, 2025
Besides his "History of Medicine," which, in its second volume, reached into the fourteenth century, and all his smaller treatises, Hecker wrote a large number of articles in Encyclopaedias and Medical Journals. Professor J.F.K. Hecker was, in a more interesting way, as busy as Professor A.F. Hecker, his father, had been.
All this the lecturer proved by citations from numerous high authorities, all of them Protestants. Why did Luther leave the company of the true reformers? or, as Father Hecker puts it, "Why did Luther change his base?" Whatever reason he had for leaving Catholicity, it was not, as a matter of fact, on account of zeal for reform.
A distinguished Swiss orator and prelate, since made cardinal, told Father Hecker of a devout priest who gave a large number of retreats to the clergy: "'When I saw him last, said Monsignor to me, 'he said that since we had met he had given retreats to seven hundred or eight hundred priests, and that he had read to them the Exposition of the Church which I gave him at my last interview with him."
Since the reign of Aurungzebe, their empire has been dissolved; their treasures of Delhi have been rifled by a Persian robber; and the richest of their kingdoms is now possessed by a company of Christian merchants, of a remote island in the Northern Ocean. J. F. C. Hecker
It must also be remembered that, in some cases, death must have been due to famine, want, and privation, which are so frequently coexistent with pestilence. Following the idea of Hecker, the dancing manias have been included in this table. Small-pox.
In my opinion, Father Hecker was, after Père Lacordaire, the most remarkable sacred orator of the century. This does not apply to his writings, for his ideas lost much of their force in the process of getting into print. Like all natural orators his chief quality was a power of drawing and persuading, which, to use an expression often applied to Père Lacordaire, had something magnetic about it.
Yet he could be sarcastic, as the following memorandum shows: "Cardinal Cullen once said to me, after I had made a journey through Ireland, 'Well, Father Hecker, what do you think of Ireland? I answered: 'Your Eminence, my thoughts about Ireland are such that I will get out of the country as soon as I can; for if I expressed my sentiments I should soon be put into jail for Fenianism!" This was in 1867 while Fenianism was rampant.
Alcott, I deny your inquisitorial right in this matter, and so they let it drop. One day, however, I was walking along the road and Emerson joined me. Presently he said, 'Mr. Hecker, I suppose it was the art, the architecture, and so on in the Catholic Church which led you to her? 'No, said I; 'but it was what caused all that. I was the first to break the Transcendental camp.
It now burst forth unchecked! Garden indeed! The Professor must tell them all he knew about this Father Hecker, who was an Italian and a layman. Partly to display her knowledge, partly from thoughtlessness, she had already bestowed this title upon Benedetto. The insipid young woman consulted her watch. Her carriage must be at the door.
Cardinal Barnabo was quite urgent with Father Hecker that he should write more of the same kind, but either his occupations or his expectation of an early return home hindered his doing so. As it was, he had caused himself and the American Fathers to be viewed by men generally through the medium of the great question of the relation of religion to the young Republic of the Western World.
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