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Whatever Gomarus or Bogerman, or the whole Council of Dordtrecht, may have thought of his theology, it had at least taught him forgiveness of his enemies, kindness to his friends, and submission to the will of the Omnipotent.
This Remonstrance, set forth by the pen of the famous Uytenbogaert, whom Gomarus called the Court Trumpeter, because for a long time he had been Prince Maurice's favourite preacher, was placed in the hands of Barneveld, for delivery to the States of Holland. Thenceforth the Arminians were called Remonstrants.
But he had written a book on the Nature of God, and the wrath of Gomarus and Plancius and Bogerman was as nothing to the ire of James when that treatise was one day handed to him on returning from hunting.
He observed to the assembly, that Bullinger and Melancthon had been tolerated by Deza and Calvin; that James, the King of Great Britain, had advanced, in his writings, that each of the two opposite opinions on Predestination might be maintained without danger of reprobation; that Gomarus himself had declared that Arminius had not erred in any fundamental article of Christian doctrine; that the contested articles were of a very abstruse nature; that the affirmative or negative of the doctrines expressed in them, had not been determined; and that toleration would restore tranquillity and union, and favour the assembling of a numerous and respectable synod, which might labour with success in restoring peace to the church.
The leader of the strict Calvinist school, the learned Franciscus Gomarus, had at the time of the appointment of Arminius already been a professor at Leyden for eight years. Each teacher gathered round him a following of devoted disciples, and a violent collision was inevitable.
Not Gomarus in Leyden could have shrunk from Arminianism with more intense horror than that with which the archduke at Gratz recoiled from any form of Protestantism. He wrote to his brother-in-law the King of Spain and to other potentates as if the very soul of Philip II. were alive within him that he would rather have a country without inhabitants than with a single protestant on its soil.
When the election of Arminius was proposed, Gomarus announced suspicions of his orthodoxy; he afterwards raised his tone, and accused Arminius of Pelagianism, of secretly inclining to the church of Rome, and holding principles which led to general scepticism and infidelity. Arminius died on the 19th October 1609. Grotius made his eulogium in verse.
Schism in the Church a Public Fact Struggle for Power between the Sacerdotal and Political Orders Dispute between Arminius and Gomarus Rage of James I. at the Appointment of Voratius Arminians called Remonstrants Hague Conference Contra-Remonstrance by Gomarites of Seven Points to the Remonstrants' Five Fierce Theological Disputes throughout the Country Ryswyk Secession Maurice wishes to remain neutral, but finds himself the Chieftain of the Contra-Remonstrant Party The States of Holland Remonstrant by a large Majority The States-General Contra-Remonstrant Sir Ralph Winwood leaves the Hague Three Armies to take the Field against Protestantism.
But he had written a book on the Nature of God, and the wrath of Gomarus and Plancius and Bogerman was as nothing to the ire of James when that treatise was one day handed to him on returning from hunting.
The magistrates throughout Holland, with the exception of a few cities, were Arminian, the preachers Gomarian; for Arminius ascribed to the civil authority the right to decide upon church matters, while Gomarus maintained that ecclesiastical affairs should be regulated in ecclesiastical assemblies.
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